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The Life of Christina of Hane. Tr., intro., & annotation by R. Kirakosian.
・ISBN 978-0-300-25099-2 hard US$ 30.00
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★★★
| 著者・編者 | Christina of Hane, / Tr., intro., & annotation by R. Kirakosian |
|---|---|
| 出版社 | (Yale U. Pr., US) |
| 出版年月 | 2021.01 |
| ページ数 | 208 pp. |
| 言語 | ENG |
| ニュース番号 | <659-P709 659-P7187> |
解説
The first English translation of The Life of Christina of Hane, a gripping account of a largely unknown medieval female mystic
"Who was Christina of Hane? History knows little about her, but Racha Kirakosian here presents a fascinating enigma-a mystical compendium disguised as a saint's Life. Students of medieval religion will eagerly probe its mysteries."-Barbara Newman, Northwestern University
When one thinks of medieval mystics, names such as Julian of Norwich, Gertrude the Great, and Meister Eckhart come to mind. The thirteenth-century mystic Christina of Hane led an extraordinary life, but her recently unearthed case remains to be discovered in the English-speaking world. Christina's visions hark back to a monastic tradition of ascetic practices; at the same time, her life is unusual in many ways. Her vaginal self-mutilation, her competition with the Virgin Mary as queen of heaven and blessed mother, and her potentially heretical statements about her soul's union with Christ are but a few peculiarities worth highlighting. This remarkable work shines new light on convent life, spiritual practices, and physical and mental suffering in the life of a medieval woman and the community in which she lived.
"Who was Christina of Hane? History knows little about her, but Racha Kirakosian here presents a fascinating enigma-a mystical compendium disguised as a saint's Life. Students of medieval religion will eagerly probe its mysteries."-Barbara Newman, Northwestern University
When one thinks of medieval mystics, names such as Julian of Norwich, Gertrude the Great, and Meister Eckhart come to mind. The thirteenth-century mystic Christina of Hane led an extraordinary life, but her recently unearthed case remains to be discovered in the English-speaking world. Christina's visions hark back to a monastic tradition of ascetic practices; at the same time, her life is unusual in many ways. Her vaginal self-mutilation, her competition with the Virgin Mary as queen of heaven and blessed mother, and her potentially heretical statements about her soul's union with Christ are but a few peculiarities worth highlighting. This remarkable work shines new light on convent life, spiritual practices, and physical and mental suffering in the life of a medieval woman and the community in which she lived.