株式会社極東書店トップ > 商品一覧 > Red Dirt : Class and the Contestations of Indigeneity in Hawai'i and Beyond.
商品詳細
Red Dirt : Class and the Contestations of Indigeneity in Hawai'i and Beyond.
・ISBN 978-0-691-27656-4 hard US$ 120.00
¥28,116.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
・ISBN 978-0-691-27657-1 paper US$ 35.00
¥8,200.- (税込) ※(※)価格はご注文時の参考価格となります。
納品価格につきましては書籍の入荷時点で確定となります。
版元の原価改定、外国為替の変動等により異なる場合がございますので、予めご了承下さい。
| 著者・編者 | Ramones, Ikaika, |
|---|---|
| 出版社 | (Princeton U. Pr., US) |
| 出版年月 | 2026.11 |
| ページ数 | 232 pp. |
| 言語 | ENG |
| ニュース番号 | <772-1141> |
解説
How material conditions and social contradictions remake indigeneity
Indigenous studies struggles to analyze class, yet class reshapes the cultural, political, and economic terrain of indigeneity. In Red Dirt, Ikaika Ramones goes beyond the usual conceptual frameworks of resistance and domination to explore the political-economic basis for Native Hawaiian social reproduction and revitalization. By doing so, he casts indigeneity as a contested process rather than reification, encompassing both grassroots revitalization efforts and large, multibillion-dollar Native organizations.
Ramones offers a class analysis that shifts the theorization of indigeneity away from the metaphysical and idealist methodologies of the academy to trace social contradictions and material conditions instead. He counters the notion of Native culture as a coherent given, disentangling different strains of "Native Hawaiian culture"-an elite strain that depoliticizes and buttresses the status quo and grassroots strains that politicize and produce critical consciousness. Amid movements of cultural revitalization, he shows how histories of racialized eugenics rearticulate into a form of "class assimilation." By examining organizations that support, shape, and constrain Native Hawaiians, Ramones shows how actors appropriate, protect, or rearticulate economic and social relations within or against capitalism. While mired in capitalism and settler colonialism, he argues, Indigenous actors walk shifting lines of subversion and complicity.