Trousson, Raymond / Vercruysse, Jeroom (dir.), Dictionnaire general de Voltaire. (Champion classiques, references et dictionnaires 18) 1272 p. 2020:10 (Champion, FR) <670-9>
ISBN 978-2-38096-016-7 paper ¥7,064.- (税込) EUR 38.00

Curtright, Travis, The Controversial Thomas More: Politics, Polemics, and Prison Writings. (The Beginning and the Beyond of Politics) 256 pp. 2025:4 (U. Notre Dame Pr., US) <741-17>
ISBN 978-0-268-20914-8 hard ¥21,450.- (税込) US$ 100.00
ISBN 978-0-268-20915-5 paper ¥8,151.- (税込) US$ 38.00

The Controversial Thomas More offers an original and critical intervention on the writings of Thomas More and his opposition to King Henry VIII. Thomas More is known for refusing the oath of succession and remaining silent about his reasons for doing so. His prison literature, however, tells a different story. Under the threat of execution, More waged an astonishingly prolific and often coded writing campaign in rebuke of King Henry VIII's claim to be supreme head of the Church in England. Travis Curtright's groundbreaking book shows how William Rastell, More's nephew and printer, fashioned a historically inaccurate depiction of More, one that persists to this day. He asserted while imprisoned in the Tower of London, More stopped his polemical writing and turned his mind exclusively toward heaven. In contrast, Curtright proves that More's prison writings are not just devotional literature but also a powerful defense of a united Church under the pope, reestablishing More as a key political and religious thinker, defiant of King Henry VIII. Most scholars restrict More's political thought to his Utopia, but The Controversial Thomas More shows how his prison writings best reveal his ideas of political unity and authority, and is a reconsideration of More's legacy and place in the history of the Henrician Reformation.

革命の時代におけるE.バークとC.フォックス
Grant, James, Friends Until the End: Edmund Burke and Charles Fox in the Age of Revolution. 512 pp. 2025:9 (Norton, US) <741-18>
ISBN 978-0-393-54210-3 hard ¥9,652.- (税込) US$ 45.00

Edmund Burke and Charles Fox made common political cause in eighteenth-century Britain for twenty-five years: They supported the rebellious American colonies, attacked the British slave trade, defended religious liberty, and attempted to shield Britain's public credit from the crisis-prone East India Company. The two men were an improbable pair. But the hard-drinking, mistress-collecting Fox loved and admired Burke, feelings that the clean-living political philosopher and statesman warmly reciprocated. They moved together in the London intellectual world and jointly opposed what they regarded as the overreaching crown. Friends Until the End traces Burke and Fox's relationship through three great events: the American Revolution; the impeachment of the East India Company's governor-general; and the French Revolution, which ended their political union and shattered their friendship. With wit and panache, James Grant illuminates the politics and economics of their era and its lessons for our divided present.

J.-J.ルソーの政治哲学
Jordan, Will R. (ed.), Natural Man, Citizen, Philosopher: The Political Philosophy of Jean-Jacques Rousseau. 224 pp. 2025:3 (Mercer U. Pr., US) <741-19>
ISBN 978-0-88146-962-2 paper ¥5,362.- (税込) US$ 25.00 *

ホッブズの性論
Sreedhar, Susanne, Hobbes on Sex. 192 pp. 2025:8 (Oxford U. Pr., UK) <741-20>
ISBN 978-0-19-284820-8 hard ¥21,683.- (税込) GB￡ 77.00

Why care what Hobbes thought about sex? Contemporary scholars have largely dismissed Hobbes's brief, and somewhat scattered, remarks about gender and sexuality as peripheral to his central concerns. In Hobbes on Sex, the first book-length study of Hobbes's writings on these topics, Susanne Sreedhar challenges this dismissal. Far from being haphazard or tangential, Hobbes's views on sex are integral to his broader philosophical-political project. Drawing out the underlying logic of his claims, this volume reconstructs a coherent, substantive, and distinctive account of sexual normativity from Hobbes's various remarks. It argues that, in stark contrast to many of his contemporaries and the traditions from which he emerges, Hobbes is logically committed to a view it calls sexual positivism. According to Hobbes, the nature and status of gender and sexuality--from the proper organization of marriage and the family, to prohibitions on sexual behaviors, to the differences between men and women, to the legitimacy of female rule--are entirely a matter of positive (i.e., civil) law. Because matters of gender and sexuality are the result of human action for Hobbes, they are fundamentally contingent and revisable. This contingency stands in contrast with the pervasive and entrenched ways both natural patriarchalism and sexual moralism were enthroned in much of early modern political theorizing. The volume argues that Hobbes's sexual positivism dethrones sex from its usual prominent position in the history of philosophy. By systematically stripping gender and sexuality of their privileged status, whether as a source of normativity or as a topic of inquiry, this dethroning of sex strikes at the heart of beliefs about human nature, moral knowledge, and social and political institutions that are widely accepted even today. This novel interpretation of Hobbes's views on sexual normativity not only challenges traditional understandings of the trajectory of early modern political thought, but it also suggests a new understanding of his place in the intellectual history of sex.