Trousson, Raymond / Vercruysse, Jeroom (dir.), Dictionnaire general de Voltaire. (Champion classiques, references et dictionnaires 18) 1272 p. 2020:10 (Champion, FR) <670-9>
ISBN 978-2-38096-016-7 paper ¥7,064.- (税込) EUR 38.00

Brennan, Daniel / La Caze, Marguerite (eds.), Hannah Arendt and the History of Thought. (Continental Philosophy and the History of Thought) 272 pp. 2022:6 (Lexington Books, US) <695-8>
ISBN 978-1-66690-085-9 hard ¥24,908.- (税込) US$ 111.00 *

Hannah Arendt and the History of Thought, edited by Daniel Brennan and Marguerite La Caze, enrichens and deepens scholarship on Arendt's relation to philosophical history and traditions. Some contributors analyze thinkers not often linked to Arendt, such as William Shakespeare, Hans Jonas, and Simone de Beauvoir. Other contributors treat themes that are pressing and crucial to understanding Arendt's work, such as love in its many forms, ethnicity and race, disability, human rights, politics, and statelessness. The collection is anchored by chapters on Arendt's interpretation of Kant and her relation to early German Romanticism and phenomenology, while other chapters explore new perspectives, such as Arendt and film, her philosophical connections with other women thinkers, and her influence on Eastern European thought and activism. The collection expands the frames of reference for research on Arendt-both in terms of using a broader range of texts like her Denktagebuch and in examining her ideas about judgment, feminism, and worldliness in this wider context.

Caivano, Dean, A Politics of All: Thomas Jefferson and Radical Democracy. (Political Theory for Today) 188 pp. 2022:10 (Lexington Books, US) <695-967>
ISBN 978-1-79365-257-7 hard ¥23,562.- (税込) US$ 105.00 *

No historical figure is more synonymous with establishing American democracy than Thomas Jefferson. Revolutionary, iconoclastic, yet pragmatic, the legacy of Jefferson as an intellectual and politician continues to reverberate across academic and public circles. However, Jefferson's writings on power, authority, and politics point to a different understanding of self-government than dominant liberal and republican interpretations suggest. Dean Caivano's interpretation of Jefferson's political, anthropological, and sociological meditations on power reveals an unknown Jefferson, who conceives the American nation-state as a network of dynamic autonomous communities enacted by a politics of all. Caivano pointedly argues that this unknown Jefferson fittingly aligns with historical and contemporary projects of radical democracy, stressing the need for constant resistance, inquiry, and dialogue. In a period, fraught with political division and hyper-partisanship, this timely, innovative reading of Jefferson invites a reappraisal of how we understand a vital founder of the American republic and what is at stake in the battle to save American democracy.

Chiantera-Stutte, Patricia / Borgognone, Giovanni (eds.), Civilization: Global Histories of a Political Idea. 216 pp. 2022:10 (Lexington Books, US) <695-968>
ISBN 978-1-79364-582-1 hard ¥23,562.- (税込) US$ 105.00 *

Civilizations, or rather narratives about civilizations, matter, not only as research subjects in textbooks, literary and scientific essays, but also in politics. This seems to be the case in "civilizational states" such as China, Russia, Turkey and Syria. Also in Western countries, in recent decades, the notion of civilization has often been used in public discourse: political parties and leaders have referred in particular to the need to protect Western civilization, calling in this regard for policies to restrict immigration from Muslim countries. In 2022 the narrative on civilization was used to legitimize the Russian invasion of Ukraine. The studies in this collected volume reconstruct how civilizational paradigms and narratives have been used to explain political relations, to define the global order, to justify attempts to gain hegemony over particular geopolitical areas, and to make predictions on global developments in specific times of crisis. In particular, this book analyzes the concepts of civilization as they have been used in the intellectual and political discourse in periods particularly critical for global relations and for the consolidation or contestation of the West's dominant role in international, national politics and academic discourse.

古代及び近代政治哲学における平等と卓越
Frankel, Steven / Ray, John (eds.), Equality and Excellence in Ancient and Modern Political Philosophy. 240 pp. 2023:4 (State U. New York Pr., US) <695-971>
ISBN 978-1-4384-9278-0 hard ¥22,215.- (税込) US$ 99.00 *

将基面貴巳他編　中世・ルネサンス期政治思想再考
Jones, Chris / Shogimen, Takashi (eds.), Rethinking Medieval and Renaissance Political Thought: Historiographical Problems, Fresh Interpretations, New Debates. (Themes in Medieval and Early Modern History) 304 pp. 2023:6 (Routledge, UK) <695-973>
ISBN 978-1-03-238053-7 hard ¥38,907.- (税込) GB￡ 135.00 *
ISBN 978-1-03-238054-4 paper ¥10,660.- (税込) GB￡ 36.99 *

This collection of essays, written by leading experts, showcases historiographical problems, fresh interpretations, and new debates in medieval and Renaissance history and political thought. Recent scholarship on medieval and Renaissance political thought is witness to tectonic movements. These involve quiet, yet considerable, re-evaluations of key thinkers such as Thomas Aquinas and Machiavelli, as well as the string of lesser known "political thinkers" who wrote in western Europe between Late Antiquity and the Reformation. Taking stock of thirty years of developments, this volume demonstrates the contemporary vibrancy of the history of medieval and Renaissance political thought. By both celebrating and challenging the perspectives of a generation of scholars, notably Cary J. Nederman, it offers refreshing new assessments. The book re-introduces the history of western political thought in the Middle Ages and the Renaissance to the wider disciplines of History and Political Science. Recent historiographical debates have revolutionized discussion of whether or not there was an "Aristotelian revolution" in the thirteenth century. Thinkers such as Machiavelli and Marsilius of Padua are read in new ways; less well-known texts, such as the Irish On the Twelve Abuses of the Age, offer new perspectives. Further, the collection argues that medieval political ideas contain important lessons for the study of concepts of contemporary interest such as toleration.The volume is an ideal resource for both students and scholars interested in medieval and Renaissance history as well as the history of political thought.

Ozan, Ebru Deniz (ed.), Rethinking Utopia: Interdisciplinary Approaches. (Political Theory for Today) 132 pp. 2022:6 (Lexington Books, US) <695-974>
ISBN 978-1-66690-695-0 hard ¥21,318.- (税込) US$ 95.00 *

Rethinking Utopia is a collection that discusses utopian thinking in relation to different philosophical themes. It seeks utopianism in political theory (particularly in Kant and Derrida), populism, Turkish Islamism, international law, and it fleshes out themes of modernism and classless society in the selected utopian examples. By discussing and showing the relationship between utopia and these topics, the book shows that the range of subjects related to utopias is wider than the current literature suggests. The book attempts to bring together academic fields, which are not cross-fertilized in the existing debates on utopia, by building bridges between actual politics and futuristic visions. On the one hand, it looks at utopia as a means to think about and reconfigure contemporary politics (as in the case of international law and populist politics); on the other hand, it investigates how different philosophical/literary texts, from widely-known More and Le Guin to lesser-known Turkish Islamists Kisakuerek, Karakoc and OEzel, imagine their distinct utopian vision where a new form of anarchist, classless or Islamist society could be possible.

VanOpstal, Moryam, An Ancient Guide to Good Politics: A Literary and Ethical Reading of Cicero's De Republica. 200 pp. 2022:11 (Lexington Books, US) <695-975>
ISBN 978-1-79365-224-9 hard ¥23,562.- (税込) US$ 105.00 *

An Ancient Guide to Good Politics: A Literary and Ethical Reading of Cicero's De Republica illuminates Cicero's subtlety of craft and thought in his most painstakingly written dialogue. As Cicero-notable among ancient thinkers for his accomplishments as a statesman and as a philosopher-has enjoyed a resurgence of interest in recent decades, scholars are discovering in Cicero's De Republica (On the Republic) an original, insightful, and relevant teaching on republicanism, liberty, leadership, and citizenship. Through a close reading of this work, Moryam VanOpstal highlights Cicero's ingenuity in addressing age-old philosophical and political questions related to the best way of life, the relationship of justice and law, the founding of republics, the cycles of regimes, the guide of the republic, and the mixed regime. Instead of offering simplistic teachings on duty, power, and justice, Cicero presents us with reflections and puzzles that turn the question back to us, pointing us to deeper unities than the disparate appearances of things might suggest. VanOpstal shows that Cicero intended his dialogue as a provocation for us to live lives that are more fully characterized by noble thought and thoughtful deed.

Varma, Robin, Ruling Bodies: A Study of Coercion and Punishment in Plato's Republic, Laws, and Gorgias. 172 pp. 2022:7 (Lexington Books, US) <695-23>
ISBN 978-1-66690-729-2 hard ¥22,440.- (税込) US$ 100.00 *

Ruling Bodies centers around an epochal ontological shift in ideas that changed the nature and the meaning of coercion in modern political thought. It begins with a review of Foucault, Arendt, and Habermas, and points out a discrepancy in the way each thinker understood coercion in modern politics. From here, Varma dives into the works of Plato to provide a framework and context for thinking about this. Through a detailed examination of the Republic, the Laws, and the Gorgias, Ruling Bodies offers us the first comprehensive account of coercion in Plato's thought. As the author shows, each dialogue is a demonstration of a particular style of Platonic statecraft that corresponds to the amount of power the philosopher holds in a city. The Republic demonstrates how a philosopher would rule as a monarch; the Laws demonstrates his rule when he must share power with other spirited oligarchs; and the Gorgias demonstrates his rule in a democracy where power belongs to the people. In all three dialogues, Varma argues that the philosopher's logos sought to bridge the passions of man with the heavenly bodies, and coercion was merely a supplementary tool to help achieve this end. When Hobbes recast the cosmos as matter, form, and power, however, the soul gets reduced to a material body, and the aim of logos was not to bridge the passions of man with the heavens, but to make the body obedient to power.

ニーチェとトクヴィルの人間の民主化論
Eisenberg, David A., Nietzsche and Tocqueville on the Democratization of Humanity. 324 pp. 2022:8 (Lexington Books, US) <695-29>
ISBN 978-1-79362-787-2 hard ¥30,742.- (税込) US$ 137.00 *

To the extent that we worry about the future, we tend to do so with the apprehension that something may go terribly wrong. Nietzsche and Tocqueville on the Democratization of Humanity is animated more by the apprehension, what if everything should go terribly right? That foreboding indelibly colored the outlook of Friedrich Nietzsche and Alexis de Tocqueville-two thinkers seldom paired. As David A. Eisenberg argues, each in his own way envisaged the terminus toward which modernity speeds. Examining their thought allows us not only to glimpse the future that filled them with dread, but to survey a road that stretches back millennia to Athens and Jerusalem, when ideas about the primacy of reason and inborn equality of souls took root. Armed with such revolutionary teachings, a particular human type, namely the democratic, gained ascendancy. The reign of this human type portends to be so total that all other human types will be precluded in the democratic future, where what mankind's democratization augurs is not diversification but homogenization. The questions raised in Nietzsche and Tocqueville on the Democratization of Humanity seek to broaden the horizons that history's democratizing forces conspire to contract.

Dunn, George A. (ed.), A New Politics for Philosophy: Perspectives on Plato, Nietzsche, and Strauss. 338 pp. 2022:10 (Lexington Books, US) <695-28>
ISBN 978-1-4985-7732-8 hard ¥28,274.- (税込) US$ 126.00 *

A New Politics for Philosophy: Essays on Plato, Nietzsche, and Strauss presents meticulous readings of key philosophical works of towering figures from both the classical and modern intellectual traditions: Protagoras, Aeschylus, Xenophon, Plato, Descartes, Nietzsche, and Leo Strauss. Inspired by the scholarship of Laurence Lampert, the international group of scholars explore questions of the nature or identity of the philosopher, with an emphasis on painstaking exegesis informed by close attention to detail. The chapters touch on topics ranging from Plato's Charmides, Aeschylus' Prometheia Trilogy, Xenophon's Hiero or Tyrannicus, Nietzsche's Thus Spoke Zarathustra and Ecce Homo, Nietzsche's Plato, whether Nietzsche thought of himself as a modern-day Socrates, philosophy's relationship to science, the function of the noontide image in the center of Part IV of Nietzsche's Zarathustra, a re-evaluation of the young Nietzsche's break from the spell of Schopenhauer, the dramatic date of the conversation presented in Plato's Republic, Xenophon's dialogical investigation of the troubled tyrant's soul, Leo Stauss's furtive discussion of Descartes and the modern aspiration to master nature, and Nietzschean environmentalism. The book also includes an interview with Laurence Lampert.

Heath, Gordon L., Christians, the State, and War: An Ancient Tradition for the Modern World. 272 pp. 2022:3 (Lexington Books, US) <695-190>
ISBN 978-1-9787-1290-4 hard ¥26,030.- (税込) US$ 116.00 *

In Christians, the State, and War: An Ancient Tradition for the Modern World, Gordon Heath argues that the pre-Constantinian Christian testimony regarding the state's just use of violence was remarkably uniform and that it was arguably a catholic, or universal, tradition. More specifically, that tradition had five interrelated and intertwined constitutive areas of consensus that can best be understood as parts of one collective tradition. Heath further argues that those five related areas of an early church tradition shaped all subsequent theological developments on views of the state, its use of violence, and the conditions of Christian participation in said violence. Whereas the sorry and sordid instances in the church's history related to violence were times when the church drifted from those convictions of consensus, the cases when Christians had a more stellar record of responding to the horrors of the world were times when they lived up to them. Consequently, the way forward today is for Christians to forgo beginning with the just war-pacifist debate, and, instead, to begin by letting their views on war and peace be shaped by that ancient tradition.