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1
Trousson, Raymond / Vercruysse, Jeroom (dir.),
Dictionnaire general de Voltaire. (Champion classiques, references et dictionnaires 18) 1272 p. 2020:10 (Champion, FR) <670-9>
ISBN 978-2-38096-016-7 paper ¥7,064.- (税込) EUR 38.00
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1
Balazs, Zoltan / Molnar, Csaba,
Modern Hungarian Political Thought: Ideologies and Traditions. 355 pp. 2024:11 (Palgrave Macmillan, UK) <736-736>
ISBN 978-3-031-73760-2 hard ¥32,952.- (税込) EUR 139.99
This book introduces the reader into the discursive political pluralism of modern Hungary, roughly from the mid-19th century, with a particular emphasis on the spectrum of contemporary political thought. The book relies on Michael Freeden's method of ideology analysis, focusing on concepts, principles, values, as well as interrelations, but it puts a greater emphasis on nonverbal traditions as bearers of political thought to explain how political pluralism can subsist in periods of dictatorship. Through this analysis, the authors demonstrate how and why contemporary Hungarian political pluralism is a reflection both on the current trends in Western political thought and on its own past.
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2
Jones, Richard Wyn,
Putting Wales First: The Political Thought of Plaid Cymru. Volume 1. 304 pp. 2024:10 (U. Wales Pr., UK) <736-737>
ISBN 978-1-83772-183-2 paper ¥5,716.- (税込) GB£ 19.99
This authoritative book traces the development of Plaid Cymru's political thought from its birth in 1924-5 to the establishment of the National Assembly for Wales in 1999. Through a penetrating study of the political beliefs of its most important leaders - Saunders Lewis, Gwynfor Evans, Dafydd Elis-Thomas and Dafydd Wigley - we follow the party's emergence from the political fringe to the threshold of a devolved Wales. The development of Plaid Cymru's constitutional and economic policies are examined in detail, as well as its attitude towards the Welsh language. A vibrant discussion on the nature of nationalism and nationalist ideas locates the party's intellectual development in a broader international context. This is a book that reveals Plaid Cymru in a new and sometimes controversial light.
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3
Visone, Tommaso,
Albert Camus as Philosopher and Political Thinker: The Radicality of Modesty. 146 pp. 2024:11 (Palgrave Macmillan, UK) <736-52>
ISBN 978-3-031-74563-8 hard ¥9,412.- (税込) EUR 39.99
This book explores the role of modesty in the thought of Albert Camus. Camusian modesty - modestie - affirms, against nihilism and absolutism, the necessity of taking care and putting passion into the relativity of human creation and recreation. The book shows how this care and passion spring from the necessity of a continually renewed tension between the self and the limits which transcend the self. From this standpoint, modesty is not a form of moderation; it goes to the root of human condition in face of the absurd. It is a radical attitude which engages human life in a daily struggle for meaning. With modesty in mind, Camus reimagined the relation between meaning and absurdity, history and nature, self and other, nation state and continent, global north and south, and war and peace. In a world of arrogance, narcissism, and fear, Camus' philosophical and political insights are fundamental in order to re-think and re-imagine our present.
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4
Norberg, Jakob,
Schopenhauer's Politics. (Modern European Philosophy) 287 pp. 2024:11 (Cambridge U. Pr., UK) <736-45>
ISBN 978-1-009-49154-9 hard ¥25,740.- (税込) GB£ 90.00
Arthur Schopenhauer (1788-1860) lived through an era of great political turmoil, but previous assessments of his political thought have portrayed him as a pessimistic observer with no constructive solutions to offer. By assembling and contextualizing Schopenhauer's dispersed comments on political matters, this book reveals that he developed a distinct conception of politics. In opposition to rising ideological movements such as nationalism or socialism, Schopenhauer denied that politics can ever bring about universal emancipation or fraternal unity. Instead, he viewed politics as a tool for mitigating rather than resolving the conflicts of a fundamentally imperfect world. Jakob Norberg's fascinating book reconstructs Schopenhauer's political ideas and shows how they relate to the dominant debates and trends during the period in which he lived. This title is also available as Open Access on Cambridge Core.
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5
ホッブズの二つの科学-政治学、幾何学、哲学の構造
Adams, Marcus P.,
Hobbes's Two Sciences: Politics, Geometry, and the Structure of Philosophy. 248 pp. 2025:2 (Oxford U. Pr., UK) <736-15>
ISBN 978-0-19-892468-5 hard ¥22,022.- (税込) GB£ 77.00
Seventeenth-Century Thinker Thomas Hobbes maintained that his philosophy constituted a unified system, but in what precise sense did he think that the branches of his philosophy were unified? This question has provoked extensive scholarship over the last half-century. Answering it is essential not only to understanding Hobbes's philosophy generally, but how one answers it significantly impacts our understanding of the Leviathan, his most influential work, and of the Laws of Nature, the foundation of his political philosophy. Hobbes's Two Sciences answers the question of philosophical unificiation by situating Hobbes's politics within his account of scientific knowledge as constructed by humans—an epistemology founded on the idea that makers have special access to causal knowledge—and by demonstrating that the relationship between pure and mixed mathematics provided him with a model for thinking about relationships between geometry and natural philosophy and between politics and history. Marcus P. Adams explores how this understanding of Hobbes's systematic philosophy impacts three long-standing areas of scholarship on Hobbes and the History of Early Modern Philosophy and provides a new view on Hobbes's system .
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6
ルソーとリベラルな国際秩序の限界
King, Joshua,
Rousseau and the Limits of the Liberal International Order. (The Palgrave Macmillan History of International Thought) 192 pp. 2025:1 (Palgrave Macmillan, UK) <736-17>
ISBN 978-3-031-69928-3 hard ¥30,598.- (税込) EUR 129.99
Jean-Jacques Rousseau's international thought anticipates many of the political dynamics that have arisen through globalization and great power competition. Rousseau and the Limits of the Liberal International Order considers Rousseau as a critic and a reformer of international politics, arguing that Rousseau's account of liberty drives his approach to the international realm. Rousseau's work provides an incisive critique. He dismantles notions of economic rationalism, rejects the preference for administration over self-governance, and encourages strategies of resistance as a meaningful response to great power rivalry. To address these concerns, Rousseau affirms an approach to international politics that is closely related to his account of political liberty. For Rousseau, liberty develops through one's carefully chosen obligations that encourage self-rule, limit dependence on others, and constrain the irrational motives of politics. To pursue these goals, Rousseau proposes civic education and national institutions that cultivate a sense shared of humanity and limit the use of war. These alternatives moderate the desire for status and establish a form of national interest directed towards contentment and pluralism rather than competition. Rousseau acknowledges significant limits to these solutions. Citizenship creates substantive divisions among human beings, and the pursuit of national self-sufficiency may leave the state vulnerable to more powerful neighbors. Emphasizing these trade-offs draws attention to competing sources of human obligation and to the unsatisfying ways that international politics attempts to harmonize them.
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7
モンテスキュー
Manin, Bernard,
Montesquieu. (L'avocat du diable / Glassine) 243 p. 2024:9 (Hermann, FR) <736-18>
ISBN 979-10-370-4037-4 paper ¥5,649.- (税込) EUR 24.00
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8
J.E.スティグリッツ著 自由への道-経済学と良い社会
Stiglitz, Joseph E.,
The Road to Freedom: Economics and the Good Society. 384 pp. 2024 (Norton, US) <251-51896>
ISBN 978-1-324-07437-3 hard ¥6,629.- (税込) US$ 29.99 *
We are a nation born from the conviction that people must be free. But since the middle of the last century, that idea has been co-opted. Forces on the political Right have justified exploitation by cloaking it in the rhetoric of freedom, leading to pharmaceutical companies freely overcharging for medication, a Big Tech free from oversight, politicians free to incite rebellion, corporations free to pollute, and more. How did we get here? Whose freedom are we-and should we-be thinking about? In The Road to Freedom, Nobel prize winner Joseph E. Stiglitz dissects America's current economic system and the political ideology that created it, laying bare their twinned failure. "Free" and unfettered markets have only succeeded in delivering a series of crises: the financial crisis, the opioid crisis, and the crisis of inequality. While a small portion of the population has amassed considerable wealth, wages for most people have stagnated. Free and unfettered markets have exploited consumers, workers, and the environment alike. Such failures have fed populist movements that believe being free means abandoning any obligations citizens have to one another. As they grow in strength, these movements now pose a real threat to true economic and political freedom. As an economic advisor to presidents and as chief economist at the World Bank, Stiglitz has witnessed these profound changes firsthand. As he argues, the failures follow from the elites' unshakeable dedication to "the neoliberal experiment." Explicitly taking on giants such as Friedrich Hayek and Milton Friedman, Stiglitz exposes accepted ideas about our political and economic life for what they are: twisted visions that tear at the social fabric while they enrich the very few. The Road to Freedom breaks new ground, showing how economics-including recent advances in which Stiglitz has played such an important role-reframes how to think about freedom and the role of the state in a twenty-first century society. Drawing on the work of contemporary philosophers, Stiglitz explains a deeper, more humane way to assess freedoms-one that considers with care what to do when one person's freedom conflicts with another's. We must reimagine our existing economic and legal systems and embrace forms of collective action, including regulation and investment, if we are to create an innovative society in which everyone can flourish. The task could not be more urgent, and Stiglitz's latest book is essential reading for those committed to the American ideal of an economic and political system that delivers well-being, opportunity, and meaningful freedoms for all.
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