This volume examines historical views of stewardship that have sometimes allowed humans to ravage the earth as well as contemporary and futuristic visions of stewardship that will be necessary to achieve pragmatic progress to save life on earth as we know it.

The idea of stewardship - human responsibility to tend the Earth - has been central to human cultures throughout history, as evident in the Judeo-Christian Genesis story of the Garden of Eden and in a diverse range of parallel tales from other traditions around the world. Despite such foundational hortatory stories about preserving the earth on which we live, humanity in the Anthropocene is nevertheless currently destroying the planet with breathtaking speed.

Much research on stewardship today - in the disciplines of geography, urban studies, oceans research, and green business practice - offers insights that should help address the ecological challenges facing the planet. Simultaneous scholarship in the humanities and other fields reminds us that the damage done to the planet has often been carried out in the name of tending the land. In order to make progress in environmental stewardship, scholars must speak to each other across the disciplinary boundaries, as they do in this volume.

This book sheds light on the outcomes of social movements in Brazil. It provides an extensive analysis of how and when collective mobilization and protest activities brought about social and political change.

Charting the dynamics and characteristics of Brazil's social movements from the abolition of slavery in 1888 to the present day, the contributors to this edited volume demonstrate the processes of social movement activism in Brazil, and its relations with political institutions across various types of governments and political regimes. They bring to light both political opportunity structures of different historical periods, and the political and cultural consequences of mobilization stemming from the collective action of social movements. Showcasing various approaches, the book encompasses a plurality of methodological perspectives including network analysis, collective memory, trajectories, and quantitative techniques of process analysis. Ultimately, the authors present new empirical evidence about social movement outcomes in Brazil, including the mobilization for housing rights, institutionalization processes in a re-democratized society, the effects of anti-dictatorship movements on activists, transformations of political agendas and the diffusion of social protests.

Interdisciplinary at its core and highly engaging, The Consequences of Brazilian Social Movements in Historical Perspective offers essential reading on social movement studies to academics, activists and students.

Foregrounding street art in the capital cities of Cuba, Haiti, and Puerto Rico, this book argues that Antillean street artists diagnose the "impossible state" of the arrested present (colonized, occupied, or under dictatorship) while simultaneously imagining liberated futures and fully sovereign states.

Jana Evans Braziel launches a comparative study of art, politics, history, urban street cultures, engaged citizenships, and social transformations in three Antillean capital cities-Havana, Cuba; Port-au-Prince, Haiti; and San Juan, Puerto Rico-of the Greater Caribbean. The book includes a photo documentary archive of street art, murals, and installations by key muralists in these cities: Yulier Rodriguez Perez, "Jerry" Rosembert Moise, and Colectivo Morivivi (Chachi Gonzalez Colon, Raysa Rodriguez Garcia, and Salome Cortes). Braziel offers art historical and geopolitical analyses of the urban street art in their cities of production, underscoring street art as political, economic, and environmental engagements (and not as exclusively aesthetic ones) with urban space and street life.

The book will be of interest to scholars working in art history, Caribbean studies, Latin American studies, and urban studies.

This book defends a relational theory of the passage of time. The realist view of passage developed in this book differs from the robust, substantivalist position. According to relationism, passage is nothing over and above the succession of events, one thing coming after another. Causally related events are temporally arranged as they happen one after another along observers' worldlines. There is no unique global passage but a multiplicity of local passages of time. After setting out this positive argument for relationism, the author deals with five common objections to it: (a) triviality of deflationary passage, (b) a-directionality of passage, (c) the impossibility of experiencing passage, (d) fictionalism about passage, and (e) the incompatibility of passage with perduring objects.

Relational Passage of Time will appeal to scholars and advanced students working in philosophy of time, metaphysics, and philosophy of physics.

This handbook presents the great contemporary challenges facing cities and urban spaces in Latin America and the Caribbean. The content of this multidisciplinary book is organized into four large sections focusing on the histories and trajectories of urban spatial development, inequality and displacement of urban populations, contemporary debates on urban policies, and the future of the city in this region. Scholars of diverse origins and specializations analyze Latin American and Caribbean cities showing that, despite their diversity, they share many characteristics and challenges and that there is value in systematizing this knowledge to both understand and explain them better and to promote increasing equity and sustainability.

The contributions in this handbook enhance the theoretical, empirical and methodological study of urbanization processes and urban policies of Latin America and the Caribbean in a global context, making it an important reference for scholars across the world. The book is designed to meet the interdisciplinary study and consultation needs of undergraduate and graduate students of architecture, urban design, urban planning, sociology, anthropology, political science, public administration, and more.

Bringing together scholarly research by climate experts working in different locations and social science disciplines, this book offers insights into how climate change is socially and culturally constructed.

Whereas existing studies of climate cultural differences are predominantly rooted in a static understanding of culture, cultural globalization theory suggests that new formations emerge dynamically at different social and spatial scales. This volume gathers analyses of climate cultural formations within various spaces and regions in the United States and the European Union. It focuses particularly on the emergence of new social movements and coalitions devoted to fighting climate change on both sides of the Atlantic. Overall, Climate Cultures in Europe and North America provides empirical and theoretical findings that contribute to current debates on globalization, conflict and governance, as well as cultural and social change.

This book will be of great interest to students and scholars of climate change, environmental policy and politics, environmental sociology, and cultural studies.

A Posthumous History of Jose Marti: The Apostle and His Afterlife focuses on Marti's posthumous legacy and his lasting influence on succeeding generations of Cubans on the island and abroad. Over 120 years after his death on a Cuban battlefield in 1895, Marti studies have long been the contested property of opposing sides in an ongoing ideological battle. Both the Cuban nation-state, which claims Marti as a crucial inspiration for its Marxist revolutionary government, and diasporic communities in the US who honor Marti as a figure of hope for the Cuban nation-in-exile, insist on the centrality of his words and image for their respective visions of Cuban nationhood. The book also explores more recent scholarship that has reassessed Marti's literary, cultural, and ideological value, allowing us to read him beyond the Havana-Miami axis toward engagement with a broader historical and geographical tableau. Marti has thus begun to outgrow his mutually-reinforcing cults in Cuba and the diaspora, to assume his true significance as a hemispheric and global writer and thinker.

This book considers the nature, causes, and consequences of extreme pro- and anti-sustainability rhetoric, exploring how and why the expressions of radical views on sustainability-related themes may prevent real sustainable development.

Following a thorough introduction on sustainability rhetoric, on dialogue, and on the role played by ideologies in the building of environmental beliefs, Fracarolli Nunes and Lee Park examine positions and statements expressed or made by individuals, companies, governments, and NGOs in the last decades. The outcomes of these considerations lead to the classification of expressions in different categories of sustainability rhetoric, laying the groundwork for the development of a 'sustainability spectrum': a metric for the level of radicalization of sustainability positions, which ranges from apocalyptic views to ultimate denial. Through the combination of historical perspectives, theoretical frameworks, and conceptual developments, this book provides a foundation for a more informed and productive dialogue between radically opposing views on sustainability issues.

This volume will be of great interest to students, scholars, and practitioners researching and working in the areas of environmental communication and media, environmental politics, and sustainable development.

Anthropocene Ecologies of Food provides a detailed exploration of cross-cultural aspects of food production, culinary practices, and their ecological underpinning in culture. The authors draw connections between humans and the entire process of global food production, focusing on the broad implications these processes have within the geographical and cultural context of India. Each chapter analyzes and critiques existing agricultural/food practices, and representations of aspects of food through various media (such as film, literature, and new media) as they relate to global issues generally and Indian contexts specifically, correcting the omission of analyses focused on the Global South in virtually all of the work that has been done on "Anthropocene ecologies of food." This unique volume employs an ecocritical framework that connects food with the land, in physical and virtual communities, and the book as a whole interrogates the meanings and implications of the Anthropocene itself.

Robinson details the life and times of France-Albert Rene (1935-2019), the second post-independence leader of Seychelles who oversaw the nation's transition to democracy after over a decade of his brutal dictatorship.

Rene's career was Seychelles' history over the forty-three years from independence in 1976 until his peaceful death. Having seized power in a violent coup he presented himself as a socialist in the Cold War but transitioned to build Africa's most successful relationship with international lenders and developed Seychelles as a major offshore tax haven. He also sustained and cultivated Seychelles' position as a Western tourism-based economy. Robinson outlines not only Rene's use of political violence and extrajudicial killing but also his unique relationship with transnational, organised crime including his links with the New York mafia, Italian organised crime interests and even helping to arm the Rwandan genocide. Nevertheless, Rene - a white leader of an African nation - avoided the self-isolation of Rhodesia and South Africa; endowed racial harmony; enabled women to advance politically and socially; and left Seychelles with high incomes, currency convertibility, and robust human and physical infrastructure.

This is an essential read for anyone with an interest in the history of Seychelles, which will also be of great value to scholars of postcolonial states, African studies, microstates and the Indian Ocean region.

This book argues that a leading cause of the political instability in the Horn of Africa is a crisis of governance, caused by extreme centralization of power, weak institutions, and the failure to institutionalise the responsible use of authority.

In recent years, many attempts have been made to resolve the ongoing conflicts in Somalia and South Sudan, but problems remain, and in 2019 the instability spread to Ethiopia. This book critically examines how many of the governance problems in the region can be addressed through institutional design. The central argument is that an inclusive system of governance through federalism, devolution, and inclusive political institutions as well as ensuring the institutionalization of power through strengthening the rule of law has the potential to make governments more accountable, inclusive, and be able to deliver critical services. Such systems ensure relative stability and peace and reduce the risks of state fragmentation - a major concern in the region.

Demonstrating that the threats of further fragmentation and conflict due to the crisis of governance are likely to continue unless serious steps are taken to deal with the situation, the book will be an important read for researchers and policy makers with an interest in peacemaking, politics, constitutional law, and federalism in the region.

This book provides an important critical analysis of the autobiographies of nine major leaders of national liberation movements in Africa. By examining their self-narratives, we can better understand how decolonisation unfolded and how activist-politicians sought to immortalise their roles for posterity.

Focusing on the autobiographies of Peter Abrahams, Albert Luthuli, Ruth First and Nelson Mandela (South Africa), Nnamdi Azikiwe (Nigeria), Kenneth Kaunda (Zambia), George Mwase (Malawi), Kwame Nkrumah (Ghana), Maurice Nyagumbo (Zimbabwe), and Oginga Odinga (Kenya), the book uncovers the social and cultural forces which galvanized the anti-colonial resistance movement in African societies. In particular, the book explores the disdain for foreign domination, economic exploitation and cultural imperialism. It delves into themes of African cultural sovereignty before the colonial encounter, the disruptive presence of colonialism, the nationalist ferment against European imperial domination, the achievement of political autonomy by African nation-states and the corpus of contradictions which attended postcolonial becoming.

With important insights on how these key historical figures navigated the process of self-determining nationhood in Africa, this book will be of interest to researchers of African literature, history, and politics.

The Kyoto School and International Relations explores the Kyoto School's challenge to transcend the 'Western' domination over the 'rest' of the world, and the issues this raises for contemporary 'non-Western' and 'Global IR' literature.

Was the support of Kyoto School thinkers inevitable due to the despotism of military government, thus nothing to do with their philosophy, or a logical extension of their philosophical engagement? The book answers this question by investigating individual Kyoto School philosophers in detail. The author argues that any attempts to transcend the 'West' are destined to be drawn into power politics as far as they uncritically adopt and use the prevailing ontological concept of linear progressive time and dominant meta-narrative of Westphalia. Thus, to fully understand this problem, there is the need to be cautious of the power of language of Westphalia and the concept of time in IR.

Aimed at students and scholars of IR theory, Japanese politics and East Asian IR in general, this book provides some introductory explanations of these academic subjects, developing a theory based on the concepts of time and language of Kyoto School philosophy.

In our time, the global population has become large enough to cause perceptible environmental changes all over the world. With it, a new science of global change has emerged, mostly as a practical matter to understand and manage the earth's habitability and create a sustainable environment for some time to come - one which balances the benefits of technological and societal advances with their potential, less desirable side effects. These concerns began with the depletion of the ozone layer and its possible adverse consequences on human health, and have, in recent decades, shifted to climate change driven by ongoing global warming.

Why are these global changes occurring? How will they affect our lives? If we find the effects undesirable, what should we do? This book will attempt to answer these questions. It will show how to accomplish the goal of managing our climate, what it will take, and when it needs to be done. Such a management process has to be dynamic, making it more complex and less didactic, requiring changes in strategy to achieve a longer-term goal as our knowledge advances.

Global Climate Change and Human Life is a comprehensive and cohesive look at the emerging field of global change science. Using models that take the theoretical or conceptual understanding and translate them into mathematical forms, the book lays out a holistic view of the science that develops and teaches the main principles, concepts and conclusions. In the end, readers will be empowered to use science and the scientific method to decide how important and timely climate change is as a social issue and which solutions can succeed.

This book explores the effectiveness of governance networks on the design and implementation of sustainability strategies.

European cities are actively developing sustainability strategies to address the impact of climate change. One recent approach many cities have taken is the creation of 'governance networks': groups of public, private and third sector organisations, which collaborate to support urban sustainability efforts. Drawing on two case studies in Glasgow and Copenhagen, this book explores the concept of governance networks in theory and practice, revealing how stakeholder collaboration, leadership and innovation within these networks can help or hinder the process. It also highlights the many benefits of these networks, including increased participation in the decision-making process, increased levels of resources and expertise on sustainability issues, as well as stakeholder buy-in for sustainability policies.

This book provides recommendations for improving the efficiency of governance networks and will be of interest to academics and practitioners working in the areas of urban governance and sustainability.

In this incisive book, Andre Duarte examines the health crisis resulting from the COVID-19 pandemic and the contemporary crisis of democracy.

Reflecting on President Jair Bolsonaro's misgovernment of Brazil, as evidenced by his political actions, speeches and omissions from March 2020 to September 2021, and using concepts like biopolitics, neoliberalism and necropolitics, Duarte proposes three interrelated hypotheses to demonstrate Bolsonaro's sharp distrust of democracy. First, that Bolsonaro's rhetoric, actions and omissions during the first year and a half of the pandemic revealed a dangerous mixture of biopolitical, neoliberal and necropolitical governmentality strategies. Second, that the pandemic in Brazil intensified the damaging side-effects against democracy brought by neoliberalism and biopolitics, once the necropolitical vector assumed precedence. And third, that Bolsonaro's political agenda is either to revoke the Brazilian democracy by violent means or to implement a facade democracy by slowly distorting it from within, blurring the differences between democracy and authoritarianism.

Conceptualizing democracy as power of the demos and not exclusively as a political regime organized around a definite set of political institutions, Duarte argues that Bolsonaro's misgovernment of Brazil is related to his antidemocratic viewpoints. Pandemic and Crisis of Democracy is an important book for researchers, students, and anyone concerned about the dangers that surround the democratic experience in the contemporary world.

The story begins with a dream - the dream of Africa. Virgin forests, majestic mountains surrounded by savannas, vast plains punctuated with the rhythms of animal life where lions, elephants and giraffes reign as lords of nature, far from civilization - all of us carry such images in our heads, imagining Africa as a timeless Eden untouched by the ravages of modernity.

But this Africa has never existed. The more we destroy nature here, the more we fantasize about it in Africa. Along with UNESCO, the WWF and other organizations, we convince ourselves that the African national parks are protecting the last vestiges of a world once untouched and wild. In reality, argues Guillaume Blanc, these organizations are responsible for naturalizing large tracts of the African continent, turning territories into parks and forcibly evicting thousands of people from the lands where they have lived for centuries. Making use of archives and oral histories, Blanc investigates this battle for a phantom Africa and the contradictory claims of nations who destroy nature at home while believing that they are protecting the natural world abroad. In so doing, they enact a new type of colonialism: green colonialism.