This book provides a feminist, critical study of how gender power relations are played out through and across multiple mediated arenas in contemporary Jordan. It departs from an understanding of women's status in Jordan as a highly charged subject, and a view of the media as not just a locale where tensions play out, but also an important arena for contestation and resistance. The book examines the dynamic relationship between women and the media in Jordan as it manifests at three key levels: labour, representation, and activism. To do so, it engages with wider issues: the political economy of the media, regulatory and legal frameworks, Jordanian women's economic participation, the history of Jordanian feminist activism, gender-based violence, and the political context of the Arab Spring in Jordan. Through choice case studies, the book unpacks the complex role of legal, political, and social factors in shaping women's relationship to the media. It centres women's experiences and highlights their agency, disobedience, and efforts to negotiate and resist the limitations imposed by Jordanian patriarchy and, in doing so, it illustrates how gender, power, and resistance interplay through and within Jordanian media.

WhatsApp is the most popular messaging platform in over 80% of countries in West Africa, and a daily port of call for a wide range of information and services. This edited collection seeks to examine the impact that this transformative technology has had beyond the much-discussed role it has played in the spread of misinformation, and explore more widely the fundamental changes that WhatsApp has brought to many citizens' lives in social, economic and political contexts.

Ranging across subjects including political organisation, religious practice, and family relations, each author in this volume brings direct knowledge and testimony of the impact of WhatsApp across West African society.

This book is the first in English to survey indigenous knowledge of seasonal, astronomical, and agricultural information in Arab Gulf almanacs. It provides an extensive analysis of the traditional information available, based on local almanacs, Arabic texts and poetry by Gulf individuals, ethnographic interviews, and online forums. A major feature of the book is tracing the history of terms and concepts in the local seasonal knowledge of the Gulf, including an important genre about weather stars, stemming back to the ninth century CE. Also covered are pearl diving, fishing, seafaring, and pastoral activities. This book will be of interest to scholars who study the entire Arab region, since much of the lore was shared and continues through the present. It will also be of value to scholars who work on the Indian Ocean and Red Sea Trade Network, as well as the history of folk astronomy in the Arab World.

This is the first study to compare the philosophical systems of secular scientific philosopher Mario Bunge (1919-2020), and Moroccan Islamic philosopher Taha Abd al-Rahman (b.1945). In their efforts to establish the philosophical underpinnings of an ideal modernity these two great thinkers speak to the same elements of the human condition, despite their opposing secular and religious worldviews. While the differences between Bunge's critical-realist epistemology and materialist ontology on the one hand, and Taha's spiritualist ontology and revelational-mystical epistemology on the other, are fundamental, there is remarkable common ground between their scientific and Islamic versions of humanism. Both call for an ethics of prosperity combined with social justice, and both criticize postmodernism and religious conservatism. The aspiration of this book is to serve as a model for future dialogue between holders of Western and Islamic worldviews, in mutual pursuit ofmodernity's best-case scenario.

Addressing the intense debate in science and religion in light of evolutionary population genetics, Andrew Ter Ern Loke argues that the theory of evolution as understood by mainstream scientists is compatible with Scripture. Loke asserts that resolving this area of perceived conflict would greatly benefit both scientific and religious communities, and contribute to the spiritual quest of humankind.

Whilst affirming that the Bible should be interpreted according to proper hermeneutical principles such as considering the literary genre, literary context, meaning of words, grammatical relationship, and the background and concerns of the ancient authors, this book also assesses the scientific data according to proper mainstream scientific methodology. Having accomplished these tasks, it proposes a model which argues that all humans today have Adam as common ancestor even though this ancestor is not our sole ancestor.

In 1967 Israel occupied the western section of Syria's Golan Heights, expelling 130,000 residents and leaving only a few thousand Arab inhabitants clustered in several villages. Sometimes characterised as the 'forgotten occupation', the western Golan Heights have been transformed by Israeli colonisation, including the appropriation of land and water resources, economic development and extensive military use.

This landmark volume is the first academic study in English of Arab politics and culture in the occupied Golan Heights. It focuses on an indigenous community, known as the Jawlanis, and their experience of everyday colonisation and resistance to settler colonisation. Chapters cover how governance is carried out in the Golan, from Israel's use of the education system and collective memory, to its development of large-scale wind turbines which are now a symbol of Israeli encroachment. To illustrate the ways in which the current regime of Israeli rule has been contested, there are chapters on the six-month strike of 1982, youth mobilisation in the occupied Golan, Palestinian solidarity movements, and the creation of Jawlani art and writing as an act of resistance.

Rich in ethnographic detail and with chapters from diverse disciplines, the book is unique in bringing together Jawlani, Palestinian and UK researchers. The innovative format - with shorter 'reflections' from young Arab researchers, activists and lawyers that respond to more traditional academic chapters - establishes a bold new 'de-colonial' approach.

In this book, Barney Walsh presents an in-depth study of China's involvement in East Africa through specific focus on President Museveni of Uganda who has been uniquely influential in utilising China's presence to shape regional security dynamics in his favour. Focussing primarily on the period 2010-2015, Walsh places the spotlight on the 'Coalition of the Willing' formed between Uganda, Kenya and Rwanda, who undertook high-profile, exciting but controversial regional integration projects without Tanzania and Burundi. Key to those efforts were Chinese-funded mega-infrastructure projects, such as the Standard Gauge Railway and Uganda's oil pipeline.

Walsh's analysis of the East African Community (EAC) reveals China's role in ongoing security issues related to terrorism, resulting from the country's role in small arms and light weapons (SALW) proliferation and the global ivory trade. Additionally, China is heavily implicated in the region's 'oil sector', as it is a market for oil, involved in developing the sector, and a key partner in mega-infrastructure construction. Throughout this, though the EAC as an institution has been trying to stabilise regional security dynamics and strengthen its institutional role, it has been unduly influenced by the personalities and presence of key African leaders. Here, Museveni's role in such processes has been crucial, as he has made great efforts to utilise Chinese engagement in order to shape regional processes.

This book addresses the increasingly important subject of ecomedia by critically examining the interconnections between environment, ecology, media forms, and popular culture in the Southeast Asian region, exploring methods such as textual analysis, thematic analysis, content analysis, participatory ethnography, auto ethnography, and semi-structured interviewing. It is divided into four sections: I. Activism, Environment, and Indigeneity; II. Political, Ecologies and Urban Spaces; III. Narratives, Discourses, and Aesthetics; and IV. Imperialism, Nationalism, and Islands, covering topics such as broadcast media (radio and TV) and the environment; green cinema and ecodocumentaries, ecodigital art, digital environmental literature. It is of great interest to researchers, students, practitioners and scholars working in the area of humanities, media, communications, cultural studies, environmental humanities, environmental studies, and sustainability.

In recent years, there has been no issue that has convulsed academia and its role in society more stridently than the personal politics of its institutions: who has access to education? How does who you are change what you study and how you engage with it? How does scholarship reflect the politics of society - how should it? These new essays from one of the best-known scholars of ancient Greece offer a refreshing and provocative contribution to these discussions.

What Is a Jewish Classicist? analyses how the personal voice of a scholar plays a role in scholarship, how religion and cultural identity are acted out within an academic discipline, and how translation, the heart of any engagement with the literature of antiquity, is a transformational practice. Topical, engaging, revelatory, this book opens a sharp and personal perspective on how and why the study of antiquity has become such a battlefield in contemporary culture.

The first essay looks at how academics can and should talk about themselves, and how such positionality affects a scholar's work - can anyone can tell his or her own story with enough self-consciousness, sophistication and care? The second essay, which gives the book its title, takes a more socio-anthropological approach to the discipline, and asks how its patterns of inclusion and exclusion, its strategies of identification and recognition, have contributed to the shape of the discipline of classics. This initial enquiry opens into a fascinating history of change - how Jews were excluded from the discipline for many years but gradually after the Second World war became more easily assimilated into it. This in turn raises difficult questions for the current focus on race and colour as the defining aspects of personal identification, and about how academia reflects or contributes to the broader politics of society. The third essay takes a different historical approach and looks at the infrastructure or technology of the discipline through one of its integral and time-honoured practices, namely, translation. It discusses how translation, far from being a mere technique, is a transformational activity that helps make each classicist what they are. Indeed, each generation needs its own translations as each era redefines its relation to antiquity.