Studies indicate that Mexicans are more worried about climate change than any other global issue, more anxious about natural disasters than any other quotidian threat (including crime), and that suicide rates have risen along with temperatures. These fears are grounded in reality: in the last twenty years, Mexico issued more than 2,000 extreme weather warnings linked to hydrometeorological events, and ranked in the top ten countries in terms of absolute economic losses caused by (un)natural disasters. Mexico is also one of the deadliest countries in the world for environmental activists: in 2018 alone, twenty-one defenders of the land were murdered, and many others criminalized or intimidated.

Pervasive social anxiety in Mexico about ongoing and future climate change is reflected in the outpouring of eco-cultural production over the past decade, a body of work that has yet to be comprehensively studied. The exponential explosion of cultural responses to climate change is not limited to any one genre: Mexican poets like Karen Villeda and Isabel Zapata have thematized extinction, sci-fi writer Alberto Chimal recently published a dystopian young adult climate fiction, and performance artist Naomi Rinco?n Gallardo has created works that contest extractivism's murderous tactics.

Subjunctive Aesthetics brings together these artists and others to collate a diverse constellation of Mexican cultural responses to climate change that index the multifaceted nature of this crisis. Carolyn Fornoff argues that what unites this array is the way in which it deploys the subjunctive-not the what is, but the what if-in order to disrupt current paradigms of energy consumption and envision a more just and sustainable planetary future.

This book explores the previously overlooked negative environmental impact of the sports industry, with a particular emphasis on the carbon footprint of sports facilities and organizations. The authors provide a comprehensive assessment of sustainable development goals, economic, social, and environmental sustainability concepts. They reveal the significant negative effects that the sports sector has on the environment and examine the policies implemented by stakeholders in the industry.

The book also explores a case study of the legal policies implemented by the Lithuanian government to reduce the environmental impact of sports. The authors present practical suggestions for environmentally-friendly sports management, supported by examples presented with figures, pictures, and tables.

This book fills a gap in the literature, offering suggestions and comments to enrich the practices of stakeholders in the sports industry. It provides an opportunity to make a positive difference for the environment while advancing the field of sports management.

This book explores the environmental and ecological wisdom inherent in some of the indigenous traditions of traditional communities from developing societies like, Argentina, Brazil, India, Mexico, Sri Lanka, and Thailand. It throws light on how these discrete and unrecognized traditions have enabled communities to live in harmony with nature for ages. Despite the best efforts of the modern states through policy-making, intensive R&D for eco-friendly technologies and products, social and environmental impact assessment studies (SEIAS), and cost benefit analysis (CBA) of projects, environmental and ecological degradation continues, mostly in developing societies, which house large number of traditional communities. This book explores their traditions consisting of world views or cosmologies, eco-savvy-customs, indigenous knowledge systems involving community-based occupations and practices, skills and crafts, and so on. This book shows that when interpreted in consonance with scientific environmentalism, these traditions reveal their inbuilt environmental wisdom, mirroring sacredness of nature that have instilled built-in conservation practices, are key to sustainability.

The conception of indigenous traditions that subsume environmental and ecological sustainability as well as cultural identity is studied in the book, from the vantage of multi-disciplinary perspectives. This book reflects two streams of thought : (i) stream of social anthropology, arguing for the inbuilt strength of indigenous traditions, that necessitate empathetic understanding with their own rights for recognition and survival, and (ii) stream of indigenous knowledge systems being technically effective only necessitate validation and certification by modern scientific knowledge system for wider use.

The book is of great use to policy-makers and non-government players, in addition to researchers and academicians working in the area of sustainable development and indigenous / traditional communities.

This book provides an English translation of the work Principles of the Probability Calculus published in 1886 by Johannes von Kries, which discusses the range theory of probability. It offers a novel account of the foundations of probability, an account which was familiar to Keynes, Kneale, Weber, Reichenbach, and von Mises. This account dispenses with the principle of indifference in probability, and it introduces the method of arbitrary functions. Confusions in the history of probability are pinpointed, and a novel theory is developed in which probability is neither entirely subjective nor objective. The book develops what is known as the range theory or Spielraum theory in detail, in a narrative way using few formulas. Von Kries applies range theory to Boltzmann's theory of the statistical behaviour of gases, and to several applications in medical statistics. Many uses of probability are found wanting; very often they are found not to admit any expression of probability in numbers at all. The book will be of first interest to philosophers of science and historians interested in the foundations of probability. It is also of general interest to anyone who applies statistics everyday in such fields as econometrics, psychology, or medicine.

A historiographical analysis of human geography and a social history of nationalist separatism and cultural identity in southern Senegal.
This book is a spatial history of the conflict in Casamance, the portion of Senegal located south of The Gambia. Mark W. Deets traces the origins of the conflict back to the start of the colonial period in a select group of contested spaces and places where the seeds of nationalism and separatism took root. Each chapter examines the development of a different piece of the still unrealized Casamancais nation: river, rice field, forest, school, and stadium. Each of these locations forms a spatial discourse of grievance that transformed space into place, rendering a separatist nation from the pieces where a particular Casamancais identity emerged. However, not every Casamancais identified with these spaces and places in the same way. Many refused to tie their beloved culture and landscape to the project of separatism, revealing a layer of counter-mapping below that of the separatist leaders like Father Augustin Diamacoune Senghor and Mamadou "Nkrumah" Sane.
The Casamance conflict began on December 26, 1982. After an oath-taking ceremony in a sacred forest on the edge of Ziguinchor, hundreds of separatists from the Movement of Democratic Forces of the Casamance (MFDC) marched into the town to remove the Senegalese flag in front of the regional governor's office and replace it with a white flag. The marchers were met by gendarmes who quickly found themselves outnumbered. Government surveillance, arrests, and interrogations followed into the next year, when gendarmes went to the sacred forest to stop another MFDC meeting. This time, the separatists greeted the gendarmes with a burst of violence that left four dead, their bodies mutilated. Senegalese security responded with force, driving the separatists-armed only with improvised rifles, bows and arrows, and machetes-into the forest. The Casamance conflict continues to the present day, so far having left more than five thousand dead, four hundred killed or maimed by land mines, and another eight hundred thousand living in a state of insecurity, with limited possibility for economic development.
Ordinary Casamancais-on the Casamance River, in the rice fields, in the forests, in the schools, and in the sports stadiums-have demonstrated a diversity of opinions about the separatist project. Whether by the Senegalese state or by the separatists, these ordinary Casamancais have refused to be mapped. They have made the Casamance "a country of defiance."

This open access book assesses the prospects of (re)adopting organization as a pivotal concept in biology. It shows how organization can nourish biological thinking and practice, by reconnecting with the idea of biology as the science of organized systems. The book provides a comprehensive state-of-the-art picture of the characterizations and uses of the concept of organization in both biological science and philosophy of biology. It also deals with a variety of themes - including evolution, organogenesis, heredity, cognition and ecology - with respect to which the concept of organization can guide the elaboration of original models and new experimental protocols. It will be of interest to biologists and scholars working in philosophy of science alike.

An investigation into the construction of ethnicity and other collective identities in communities along the Kenyan coast across two millennia.

This volume explores how the people of littoral East Africa imagined and reimagined their communities over two millennia of engagement with Indian Ocean transformations-from the settlement of Bantu speakers near the coast around the first century CE to their participation in transoceanic commerce, imperial rivalries, colonial projects, and decolonization movements in the mid-twentieth century. Like other histories of the Indian Ocean, it emphasizes the circulation of people and ideas, but its cis-oceanic approach demonstrates how these littoral communities continued to integrate strategies from those in Africa's interior as well as from people who traveled the ocean.
The book also clarifies the precise relationship between ethnicity and other kinds of identities by expanding the conventional focus on Swahili people to speakers of Sabaki Bantu languages, as well as to Mijikenda, Pokomo, and Elwana communities, whom Indian Ocean scholars often overlook. By examining all these groups' shared linguistic heritage, the book outlines their forebears' innovation and transformation of lineages, clans, confederations, councils, title societies, age sets, moieties, religious sects, and tribes. Drawing together evidence from linguistics, archaeology, ethnography, oral traditions, travelers' accounts, and colonial records, the book explores how the speakers of Sabaki languages continuously reconceptualized their identities in littoral East Africa as the political topography of the Indian Ocean world changed around them.
Moving seamlessly across multiple precolonial and colonial eras and beyond, this deep history of collaboration and political imagination leads readers through the transitions of identity that mattered to littoral East Africans. The book fills the need for an updated synthesis of East Africans' engagements with diasporic communities in Indian Ocean and world history courses. In addition, since most African history publications for classroom use in recent years have focused exclusively on modern times, it satisfies the demand for works that span the early and modern eras.
Beyond the classroom, the book will interest specialists in the history of the Indian Ocean, Africa, Islam, imperialism, and ethnohistory. A major contribution of this multidisciplinary work is to present the research of archaeologists, anthropologists, linguists, and historians to one another in an accessible, jargon-free manner. While Africanists will appreciate how the book expands the boundaries of the Indian Ocean to include oft-ignored communities, Indian Ocean specialists will find models for investigating the construction of ethnicity and other collective identities across multiple centuries.

Just 25 years ago, Europe was engaged in a process of democratization and integration. The EU, with an expanded number of member-states, became a symbol of a democratic, peaceful and prosperous Union. However, recent years have seen the reversal of democratization in many of the countries that went through political transition in the 1990s. Even in established democracies, growing authoritarian tendencies have been apparent in the rise of populism and political polarisation and questions over the rule of law.

Focusing on threats to Swedish liberal democracy in a time of autocratization to explore wider crises democracy is currently facing around the globe, Problems in Paradise? explores eight interactive sub-societies crucial for a dynamic and persistent liberal democracy: the political, the judicial, the bureaucratic, the economic, the educational, the media, the civil, and the international.

Fully embracing the wide range of challenges liberal democracy has faced in recent years, this book offers a deepened understanding of contemporary changes and challenges to liberal democracy.