A History of the Modern Middle East examines the profound and often dramatic transformations of the region in the past two centuries, from the Ottoman and Egyptian reforms, through the challenge of Western imperialism, to the impact of US foreign policies. Built around a framework of political history, while also carefully integrating social, cultural, and economic developments, this expertly crafted account provides readers with the most comprehensive, balanced, and penetrating analysis of the modern Middle East.

The seventh edition has been substantially revised to reflect the significance of the 2011 Arab Uprisings as a major turning point in the modern history of the region. A new chapter considers how regional powers, especially in the Gulf, are now asserting themselves more forcefully, seeking to push their own interests while Russia and China contest America's position. Including an annotated and updated bibliography that offers guidance to readers seeking more in-depth information and incorporating an online companion website featuring quizzes, timelines, and instructor resources, A History of the Modern Middle East remains the quintessential text for courses on Middle Eastern history.

Insightfully exploring the crossroads of communications and authoritarianism, Talking Back to the West illuminates how the Erdogan government and its media allies use history, religion, and identity to pursue complementary agendas and tighten the AKP's grip on power.

This book explores the critical linkages between indigeneity, marginality, and the state in Bangladesh. Indigeneity is progressively gaining currency in politics and thereby becoming an active force in the larger context of national activism with transnational patronage and international support. Drawing on comprehensive and solid ethnographic accounts, the book offers a broader understanding of the process of marginalisation and the emergence of new leadership among the Khumi, an indigenous group of Bangladesh. It illuminates how the Khumi have realised their position on the margin of the state within the socio-economic, political, and ethnic history of the Chittagong Hill Tracts. It also looks at how kin-based social organisations and non-kin-based social relations become bases of power and authority as well as cooperation and reciprocity in Khumi society.

Lucid and topical, the book will be of interest to scholars and researchers of indigenous studies, anthropology, ethnic studies, sociology, political sciences, international relations, border studies, and South Asian studies, especially those concerned with Bangladesh.

This edited collection, which is situated within the environmental humanities and environmental social sciences, brings together utopian and dystopian representations of pandemics from across literature, the arts, and social movements.

Featuring analyses of literary works, TV and film, theater, politics, and activism, the chapters in this volume home in on critical topics such as posthumanism, multispecies futures, agency, political ecology, environmental justice, and Indigenous and settler-colonial environmental relations. The book asks: how do pandemics and ecological breakdown show us the ways that humans are deeply interconnected with the more-than-human world? And what might we learn from exploring those entanglements, both within creative works and in lived reality? Brazilian, Indian, Polish, and Dutch texts feature alongside classic literary works like Defoe's A Journal of a Plague Year (1722) and Matheson's I Am Legend (1954), as well as broader takes on movements like global youth climate activism. These investigations are united by their thematic interests in the future of human and nonhuman relationships in the shadow of climate emergency and increasing pandemic risk, as well as in the glimmers of utopian hope they exhibit for the creation of more just futures.

This exploration of how pandemics illuminate the entangled materialities and shared vulnerabilities of all living things is an engaging and timely analysis that will appeal to environmentally minded researchers, academics, and students across various disciplines within the humanities and social sciences.

The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

Punjabi Rebels of the Columbia River traces the stories of the radical Indian independence organization known as Ghadar and Bhagat Singh Thind's era-defining US Supreme Court citizenship case. Ghadar sought the overthrow of India's British colonizers while Thind utilized sanctioned legal channels to do so. Despite widely differing strategies, both the movement and the man were targeted, often in coordination, by the highest levels of the US and British governments. The empires' united message: India would not be an independent country and Indians could not be citizens. In the decades that followed, it was a verdict Indians refused to abide.

Johanna Ogden's detailed history of migrants' experience expands the time frame, geographic boundaries, and knowledge of the conditions and contributions of Indians in North America. It is the story of a people's awakening amid a rich community of international workers in an age of nationalist uprisings. To understand why one of the smallest western Indian settlements became a resistance center, Punjabi Rebels mines the colonial underpinnings of labor, race, and place-making and their regional and global connections, rendering a history of whiteness and labor as much as of Indian-ness and migration. The first work to rejoin the lived experience of Thind and Ghadar activists, Punjabi Rebels complicates our understanding not just of the global fight for Indian political rights but of multi-racial democracy.

This book explores the significant contributions of African American women radical activists from 1955 to 1995. It examines the 1961 case of African American working-class self-defense advocate Mae Mallory, who traveled from New York to Monroe, North Carolina, to provide support and weapons to the Negroes with Guns Movement. Accused of kidnapping a Ku Klux Klan couple, she spent thirteen months in a Cleveland jail, facing extradition. African American women radical activists Ethel Azalea Johnson of Negroes with Guns, Audrey Proctor Seniors of the banned New Orleans NAACP, the Trotskyist Workers World Party, Ruthie Stone, and Clarence Henry Seniors of Workers World founded the Monroe Defense Committee to support Mallory. Mae's daughter, Pat, aged sixteen also participated, and they all bonded as family. When the case ended, they joined the Tanzanian, Grenadian, and Nicaraguan World Revolutions. Using her unique vantage point as Audrey Proctor Seniors's daughter, Paula Marie Seniors blends personal accounts with theoretical frameworks of organic intellectual, community feminism, and several other theoretical frameworks in analyzing African American radical women's activism in this era.

Essential biographical and character narratives are combined with an analysis of the social and political movements of the era and their historical significance. Seniors examines the link between Mallory, Johnson, and Proctor Seniors's radical activism and their connections to national and international leftist human rights movements and organizations. She asks the underlying question: Why did these women choose radical activism and align themselves with revolutionary governments, linking Black human rights to world revolutions?

Seniors's historical and personal account of the era aims to recover Black women radical activists' place in history. Her innovative research and compelling storytelling broaden our knowledge of these activists and their political movements.

Garden of Egypt: Irrigation, Society, and the State in the Premodern Fayyum is the first environmental history of Egypt's Fayyum depression. The volume studies human relationships with flowing water, from the third century BCE to the thirteenth century CE. Until the arrival of modern perennial irrigation in the nineteenth century, the Fayyum was the only region of premodern Egypt to be irrigated by a network of artificial canals. By linking large numbers of rural communities together in shared dependence on this public irrigation infrastructure, canalization introduced to Egypt a radically new way of interacting both with the water of the Nile and with fellow farmers. Drawing upon ancient Greek papyri, medieval Arabic literature, and modern comparative evidence, this book explores the ways in which the Nile's water, local farmers, and state power together continually reshaped this irrigated landscape over more than thirteen centuries. Following human/water relationships through both space and time further helps to erode disciplinary boundaries and bring multiple periods of Egyptian history into contact with one another.

This case study of Botswana focuses on the state-building qualities of biodiversity conservation in southern Africa. Drawing on extensive fieldwork, Annette A. LaRocco argues that discourses and practices related to biodiversity conservation are essential to state building in the postcolonial era. These discourses and practices invoke the ways the state exerts authority over people, places, and resources; enacts and remakes territorial control; crafts notions of ideal citizenship and identity; and structures economic relationships at the local, national, and global levels.
The book's key innovation is its conceptualization of the "conservation estate," a term most often used as an apolitical descriptor denoting land set aside for the purpose of conservation. LaRocco argues that this description is inadequate and proposes a novel and much-needed alternative definition that is tied to its political elements. The components of conservation-control over land, policing of human behavior, and structuring of the authority that allows or disallows certain subjectivities-render conservation a political phenomenon that can be analyzed separately from considerations of "nature" or "wildlife." In doing so, it addresses a gap in the scholarship of rural African politics, which focuses overwhelmingly on productive agrarian dynamics and often fails to recognize that land nonuse can be as politically significant and wide reaching as land use.
Botswana is an ideal empirical case study upon which to base these theoretical claims. With 39 percent of its land set aside for conservation, Botswana is home to large populations of wildlife, particularly charismatic megafauna, such as the largest herd of elephants on the continent. Utilizing more than two hundred interviews, participant observation, and document analysis, this book examines a series of conservation policies and their reception by people living on the conservation estate. These phenomena include securitized antipoaching enforcement, a national hunting ban (2014-19), restrictions on using wildlife products, forced evictions from conservation areas, limitations on mobility and freedom of movement, the political economy of Botswana's wildlife tourism industry, and the conservation of globally important charismatic megafauna species.

Acholi Intellectuals draws on the writings of homespun historians, interviews with elderly men and women who remember the last days of colonial rule, and government and missionary archives to illuminate the intellectual and political history of the colonial transition in northern Uganda. The book focuses on Acholiland, a place that has been chronically understudied in comparison to Uganda's rich, fertile, and well-documented south. Southerners there-following the depictions of colonial officials and missionaries-have often regarded northerners as uncultured people lacking ideas. Acholi Intellectuals challenges this prejudice, bringing into view a whole category of men (and a few women) who mediated between indigenous and colonial knowledge systems and inaugurated a new kind of politics.
Patrick William Otim studies a category of people-known as healers, messengers, war leaders, poet-musicians, and diplomats-who possessed prestige and power in an older Acholi political logic and who, in the dawning days of colonial government, came to occupy positions of power in the British administration. Otim argues that these Acholi intellectuals were not simply creatures of British colonial self-interest; neither was their power invented by the coercive logic of indirect rule. He asserts instead that people who held moral and social power in the older system were able to transform that strength, under colonial administration, into a new form of political legitimacy.

Politics and the Pink Tide investigates the ways in which protest varied across five Latin American countries that elected leftist presidents during the Pink Tide.

Kathleen Bruhn compares the differences in protest that occurred under the new leftist governments to their conservative, neoliberal predecessors, offering a wide-angle view into the complex relationships between neoliberalism, political party structures, and protest.

Using individual and event-level data from Bolivia, Brazil, Chile, Venezuela, and Ecuador, Politics and the Pink Tide shows how economic policy choices and the links between leftist parties and social movements affect patterns of protest. For example, although more orthodox neoliberal approaches did motivate more economic protest, the book demonstrates that neither more radical nor more socially linked leftist governments were better able to contain protest-or to do so without resorting to police violence. Politics and the Pink Tide proposes a sweeping exploration of protest, one that is controlled by economic policy and grievances, the social embeddedness of political parties, and the norms surrounding protest tactics within public life.