People buy and sell human remains online. Most of this trade these days is over social media. In a study of this 'bone trade', how it works, and why it matters, the authors review and use a variety of methods drawn from the digital humanities to analyze the sheer volume of social media posts in search of answers to questions regarding this online bone trade. The answers speak to how the 21st century understands and constructs 'heritage' more generally: each person their own expert, yet seeking community and validation, and like the major encyclopedic museums, built on a kind of digital neocolonialist othering of the dead.

Heirs of the Greek Catastrophe is a landmark work in the areas of anthropology and migration studies. Since its first publication in 1989, this classic study has remained in demand. The third edition is published to mark the centenary of the 1923 Lausanne Convention which led to the movement of some 1.5 million persons between Greece and Turkey at the conclusion of their war. It includes updated material with a new Preface, Afterword by Ayhan Aktar, and map of the wider region. The new Preface provides the context in which the original research took place, assesses its innovative aspects and explores the dimensions of history and identity which are predominant themes in the book.

Malinowski's Argonauts of the Western Pacific was a major contribution to anthropological theory and method, while simultaneously establishing the sub-field of economic anthropology. Even a century after its publication, Malinowski's pioneering work remains critical for anthropology in a postcolonial age. This volume uses ethnographic studies from around the world to contextualize the work politically and intellectually, examining its gestation and influence from multiple perspectives. It critically explores the meaning of "economy" for Malinowski from his formation in the Austro-Hungarian Empire to his path-breaking fieldwork in Melanesia and ensuing career in London.

Hoarding has largely been approached from a psychological and universal perspective, and decluttering from an aesthetic and ecological one, while little work has been done to think about the cultural and global economic aspects of these phenomena. Of Hoarding and Housekeeping provides an anthropological, global, and comparative angle to the understanding of hoarding and decluttering using cases from a variety of countries including US, Japan, India, Cameroon, and Argentina. Focusing on the house, with careful attention to material flows in and out, this book examines practices of accumulation, storage, decluttering, and waste as practices of kinship and the objects themselves as material kin.

Rudari Lingurari families, one of many significant minority groups in Southeastern Europe, have been characterized by mobility since the end of the nineteenth century, from voluntary border crossings to deportations and forced relocations. Other Borders draws from participatory, multi-site ethnographic research to explore rudari families' cultural and relational frames of mobility through their social and economic organization. Sabrina Tosi Cambini develops the concept of 'moving gaze' to more effectively explore rudari migration paths across multiple countries, their occupation of unoccupied buildings in Italy, their housing practices in both Italy and Romania, and the movement of their objects, ideas and imaginaries.

Propaganda played an essential role in influencing the attitudes and policies of German National Socialism on racial purity and euthanasia, but little has been said on the impact of medical hygiene films. Cinematically Transmitted Disease explores these films for the first time, from their inception during the Weimar era and throughout the years to come. In this innovative volume, author Barbara Hales demonstrates how medical films as well as feature films were circulated among the German people to embed and enforce notions of scientific legitimacy for racial superiority and genetically spread "incurable" diseases, creating and maintaining an instrumental fear of degradation in the German national population.

Over the decades, there has been a world-wide transformation of so-called 'vernacular houses'. Based on ethnographic accounts from different regions, Houses Transformed investigates the changing practices of building houses in a transnational context. It explores the intersection of house biographies and social change, the politics of housing design, the social fabrication of aspirational houses, the domestication of concrete and the intersection of materiality and ontology as well as the rhetoric of the vernacular. The volume provides new anthropological pathways to understand the dynamics of dwelling in the 21st century.

Academic appointments can bring forth unexpected and unforeseen contests and tensions, cause humiliation and embarrassment for unsuccessful applicants and reveal unexpected allies and enemies. It is also a time when harsh assessments can be made about colleagues' intellectual abilities and their capacity as a scholar and fieldworker. The assessors' reports were often disturbingly personal, laying bare their likes and dislikes that could determine the futures of peers and colleagues. Chicanery deals with how the founding Chairs at Sydney, the Australian National University, Auckland and Western Australia dealt with this process, and includes accounts of the appointments of influential anthropologists such as Raymond Firth and Alexander Ratcliffe-Brown.

This handy, concise biography describes the life and intellectual contribution of Max Gluckman (1911-75) who was one the most significant social anthropologists of the twentieth century.

Max Gluckman was the founder in the 1950s of the Manchester School of Social Anthropology. He did fieldwork among the Zulu of South Africa in the 1930s and the Lozi of Northern Rhodesia/Zambia in the 1940s. This book describes in detail his academic career and the lasting influence of his Analysis of A Social Situation in Modern Zululand (1940-42) and of his two large monographs on the legal system of the Lozi.

From the Introduction:
Max Gluckman was the most influential of a group of social anthropologists who emerged from South Africa during the 1930s into what was essentially a new academic discipline. His description and analysis of events in real time implied a rejection of contemporary social anthropological practice, of the 'ethnographic present', and of hypothetical or conjectural reconstructions and an acceptance of the need to study 'primitive' societies in the context of the modern world.

Anthropologists have long explained social behaviour as if people always do what they think is best. But what if most of these explanations only work because they are premised upon ignoring what philosophers call 'akrasia' - that is, the possibility that people might act against their better judgment? The contributors to this volume turn an ethnographic lens upon situations in which people seem to act out of line with what they judge, desire and intend. The result is a robust examination of how people around the world experience weaknesses of will, which speaks to debates in both the anthropology of ethics and moral philosophy.

Exploring the dynamic genres of animation and comic book films, this book examines the transmedia role of Spider-Man: Into the Spider-Verse (2018) and its critical involvement in attempts to diversify representations in youth-oriented cinema and culture.

Several years after the movie's immense commercial and critical success, a look back on the innovative features of Spider-Man: Into the Spider-Verse shows how the film's force derives from its thoughtful depiction of Miles Morales - a young, Afro-Latino superhero who must face systemic obstacles his white predecessor nerver worried about. Engaging a web of pressing topics in the field - from transmedia storytelling to identity formation and minority representation - this book offers an accessible analysis of the hypertextual design and animation techniques, which help this film to sensitively confront the combustible dynamics of racial representation in contemporary American youth culture.

Written in an approachable style, this book is suitable for undergraduates, postgraduates, and specialists in the field. It is a versatile resource for media studies, film studies, animation studies, and cultural studies courses, but will also appeal to fans seeking to investigate the thematic underbelly of Into the Spider-Verse.

In the last twenty-five years, the explosive rise of car mobility has transformed street life in postsocialist cities. Whereas previously the social fabric of these cities ran on socialist modes of mobility, they are now overtaken by a culture of privately owned cars. If Cars Could Walk uses ethnographic cases studies documenting these changes in terms of street interaction, vehicles used, and the parameters of speed, maneuverability, and cultural and symbolic values. The altered reality of people's movements, replacing public transport, bicycles and other former 'socialist' modes of mobility with privatized mobility reflect an evolving political and cultural imagination, which in turn shapes their current political reality.

Our economies currently encourage excessive consumerism, weakening social ties, and depleting natural resources. Unfortunately, this is just the way economies have been developing. However, it is neither inevitable nor necessary. It takes a fresh economic vision to address these issues: a Green Economy. The concept of a "green economy" does not supplant sustainable development but instead places a fresh emphasis on a region's economy, investments pertaining to infrastructure, job and skill needs, and favourable social and environmental consequences.

Sustainability Development through Green Economics examines sustainable finance, green tourism, green marketing as a tributary towards sustainable development. The multidisciplinary chapters traverse the power of economic as well as financial policy, green investment, green insurance as well as green infrastructural development to ensure sustainable development.

Contemporary Studies in Economic and Financial Analysis publishes a series of current and relevant themed volumes within the fields of economics and finance. Both disciplinary and interdisciplinary studies are welcome.

In this study of representations of children and childhood, a global team of authors explores the theme of undeadness as it applies to cultural constructions of the child.

Moving beyond conventional depictions of the undead in popular culture as living dead monsters of horror and mad science that transgress the borders between life and death, rejuvenation, and decay, the authors present undeadness as a broader concept that explores how people, objects, customs, and ideas deemed lost or consigned to the past might endure in the present. The chapters examine nostalgic texts that explore past incarnations of childhood, mementos of childhood, zombie children, spectral children, images and artefacts of deceased children, as well as states of arrested development and the inability or refusal to embrace adulthood. Expanding undeadness beyond the realm of horror and extending its meaning conceptually, while acknowledging its roots in the genre, the book explores attempts at countering the transitory nature of childhoods.

This unique and insightful volume will interest scholars and students working on popular culture and cultural studies, media studies, film and television studies, childhood studies, gender studies, and philosophy.

London and the Southeast of England is home to an alternative community of people called 'boaters': individuals and families who live on narrowboats, cruisers and barges, along a network of canals and rivers. Many of these people move from place to place every two weeks due to mooring rules and form itinerant communities in the heart of some of the UK's most built-up and expensive urban spaces. Boaters of London is an ethnography that delves into the process of becoming a boater, adopting an alternative lifestyle on the water and the political impact that this travelling population has on the state.

The Familial Occult addresses the presence of occult experiences in some scholars' families and how that has affected their epistemological and ontological worlds, as well as their identities as scholars. Those with backgrounds in the familial occult often experience a series of conflicting relationships and different ways of interacting with binaries such as the subjective and objective, a powerful conceptual couple still governing academic thinking. While much has been written on encountering the occult in fieldwork or becoming an apprentice in an occult practice, little yet has been published in the academic literature about growing up with the occult.

The French maritime empire enabled the continued colonization of territories all over the world from the 17th to the 19th centuries and was built upon the backs of those in lower socioeconomic classes. These classes were heavily impacted by social, political and economic structures. Detailed archaeological case studies using an agency perspective indicate that these lower socioeconomic classes were extremely diverse and dynamic groups that constantly negotiated their identities. These stories are not about the kings, military leaders, and politicians, but rather an exploration of the perspective of those who provided the fuel, both willingly and unwillingly, for the French maritime empire.

Slut Narratives in Popular Culture explores representations of slut shaming and the term "slut" in U.S. popular media, 2000-2020. It argues that cultural narratives of intersectional gender identities are gradually but unevenly shifting to become more progressive and sex positive.

Moving beyond prior research on slut shaming, which exposes problematic conflations between women's morality and a sexual purity associated with White economic privilege, this book examines how narratives that perpetuate slut shaming are both contested and reinscribed through stories we circulate. It emphasizes effects of twenty-first century developments in digital communication and entertainment. The rapid evolution of genres combined with increased access to the consumption and production of texts stimulates more diverse storytelling. The book's analyses demonstrate twenty-first-century changes in how slut shaming is depicted and understood while encouraging consumers and producers of pop culture to attend to cultural narratives as they reify or challenge the subordination of vulnerable populations.

Aimed primarily at an academic audience, this book will also engage general readers interested in intersectional feminism, pop culture, new media, digital technologies, and sociolinguistic change. Readers will become more adept at deconstructing assumptions embedded in popular media, especially narratives informing slut shaming.

All over the world, people disappear from their families, communities and the state's bureaucratic gaze, as victims of oppressive regimes or while migrating along clandestine routes. This volume brings together scholars who engage ethnographically with such disappearances in various cultural, social and political contexts. It takes an anthropological perspective on questions about human life and death, absence and presence, rituals and mourning, liminality and structures, citizenship and personhood as well as agency and power. The chapters explore the political dimension of disappearances and address methodological, epistemological and ethical challenges of researching disappearances and the disappeared. The combination of disappearance through political violence, crime, voluntary disappearance and migration make this book a unique combination.

A major contribution to the history of European anthropology, this book highlights the Porto School of Anthropology and analyses the work of its main mentor, Mendes Correia (1888-1960). It goes beyond a Portuguese focus to present a wider comparative analysis in which the colonial empire, knowledge of origins, ethnic identity and cultural practices all receive special attention. The analysis takes into account the fact that nationalism, as associated with an ethno-racial paradigm, decisively influenced discourse and scientific and political practices.

Looking at encounters that can puncture or jolt us, this volume uses art as a lens through which to register and understand exceptional experiences. The volume also includes the fieldworker's experience of unexpected events that can lead to key understandings, as well as revelatory moments that happen during artistic creation and while looking at art. By exploring exceptional experiences through art, the volume asks probing questions for anthropology. In recognizing that art is all-encompassing - including, as it does, narrative, performance, dance and images - Exceptional Experiences situates itself within a number of conversations on methodological and conceptual issues in anthropology and beyond.

This handy, concise book covers the life of Mary Douglas, one of the most important anthropologists of the second half of the 20th century.

Her work focused on how human groups classify one another, and how they resolve the anomalies that then arise. Classification, she argued, emerges from practices of social life, and is a factor in all deep and intractable human disputes.

This biography offers an introduction to how her distinctive approach developed across a long and productive career and how it applies to current pressing issues of social conflict and planetary survival.

From the Preface:

The influence of Professor Dame Mary Douglas (1921-2007) upon each of the social sciences and many of the disciplines in the humanities is vast. The list of her works is also vast, and this presents a problem of choice for the many readers who want to get a general idea of what she wrote and its significance, but who are somewhat baffled about where to begin. Our book offers a short overview and suggests why her key writings remain significant today.

An innovative account of one of the least-understood characters in the history of anthropology.

Using previously overlooked, primary sources Ciaran Walsh argues that Haddon, the grandson of anti-slavery activists, set out to revolutionize anthropology in the 1890s in association with a network of anarcho-utopian activists and philosophers. He regards most of what has been written about Haddon in the past as a form of disciplinary folklore shaped by a theory of scientific revolutions.

The main action takes place in Ireland, where Haddon adopted the persona of a very English savage in a new form of performed photo-ethnography that constituted a singularly modernist achievement in anthropology.

From the Introduction:

Alfred Cort Haddon was written out of the story of anthropology for the same reasons that make him interesting today. He was passionately committed to the protection of simpler societies and their civilisations from colonists and their supporters in parliament and the armed forces.

Intimate Histories focuses on intimate relations as sites of shared pasts connecting African American and German history in the years between 1933 and 1990. By tracing topics that include anti-miscegenation laws, forced sterilization, casual sexual encounters, marriage, and friendships, Intimate Histories broadens our understanding of African American-German relations during the so-called "century of extremes."