政治学 — 全 下位分類

This book explores what is required to adopt an inclusive approach to emergency communications in multilingual and multicultural societies. The increased frequency and severity of emergencies such as floods, fires and heatwaves is occurring at the same time that complex migration patterns are producing diverse multilingual and multicultural populations. This convergence raises two crucial questions: What does best practice now look like in emergency communications? And what are the barriers to doing this well?

Drawing on multidisciplinary expertise and reflecting on interviews with people from migrant and refugee backgrounds, the arguments engage with the role and limitations of new technologies in emergency communication, as well as the challenges of social inclusion of vulnerable populations during emergency situations. This research offers important conceptual insights as well as practical guidance for leaders involved in emergency planning and disaster risk reduction.

A comprehensive exploration of how labor unions, broadly conceived, shape party loyalties in the American mass public.

How and why do labor unions matter for American mass party loyalties, specifically party identification and vote choice? Labor Unions and American Mass Politics marshals a wide range of survey data to test two different ways through which labor unions can shape mass party loyalties. The first is via people's personal affiliation with organized labor, such as a current/former member or household resident, while the second is via people's attitudes toward organized labor, such as whether they favor vs. disfavor unions in general. Overall, author David Macdonald shows that both are capable of shaping mass support for the Democratic Party and its various political candidates and that such relationships are also conditioned by whether people perceive labor unions and Democrats to be political allies, a connection that is lacking among a sizeable minority of Americans. Overall, Macdonald provides not only a timely analysis of mass labor politics in the early twenty-first-century United States but also shows that labor unions are politically consequential, even after decades of decline.

This book examines coastal ecologies under the growing pressures of climate change and climate-related disasters. It explores coastal vulnerability, disaster risk reduction, resilience, and socio-ecological sustainability. Bringing together theory, policy discussion, and empirical case studies, the book highlights how coastal communities, ecosystems, and governance systems respond to climate risks and environmental changes.

The book is organized into five parts. The first part introduces key ideas related to climate disasters and socio-ecological vulnerability in coastal regions. The second part discusses coastal resilience and management strategies, including infrastructure resilience, risk perception, communication and early warning systems, ecosystem-based adaptation, and community participation. The third part focuses on policy frameworks, sustainable coastal management, and future challenges in reducing climate-related risks. The fourth part highlights participatory research approaches and field experiences from coastal communities in the Global South. The final part presents case studies demonstrating the use of geographic information systems, community knowledge, nature-based solutions, and participatory planning in coastal disaster risk reduction.

The book enhances disaster policy planning by integrating coastal community perspectives into geographic analysis, benefiting policy planners, scientists, researchers, professionals, students and those working in disaster studies.

This book offers a theoretical and empirical explanation of the intersection of border, diplomacy, and security, with particular emphasis on the border policies and practices of Nigeria and South Africa in the context of border enforcement, cross-border concessions and agreements, visa regimes, migration control, and refugee policies. Primarily focusing on physical frontiers, particularly borderlands, the author draws on the African realist assumption of African international relations and the lived experience of state and non-state actors to explain the divergence and convergence in the border and security practices of the two states, emphasising African agency and experiential realities in the understanding and framing of the continent's experience. The book also examines the limitations to the effectiveness of the two states' border practices and how such factors impact not only their security landscapes but also the regional 'borderless Africa' agenda in the context of the AfCFTA and the continental-wide Free Movement Protocol.

Reveals how trust-built, broken, and rebuilt-shapes the everyday work of frontline public servants and the quality of the relationship between citizens and the state.

Trust at the Ground Level of Government moves beyond abstract theory to show how trust is built, lost, and rebuilt in real-world settings. Drawing on rich narratives and interviews, Maayan Davidovitz and Nissim Cohen demonstrate how trust influences service delivery, client treatment, and the ways frontline, street-level bureaucrats cope with pressure and uncertainty. The book underscores that their trust in those within their work environment may define and shape the delicate relationships between public servants on the front lines and the citizens they serve. The resulting attitudes on both sides may have far-reaching consequences for the fragile relationship between the state and society. Based on six years of fieldwork in Israel, Trust at the Ground Level of Government offers a unique look into the emotional and professional challenges facing these frontline civil servants. It reveals how trust, often taken for granted, can shape decisions, relationships, and ultimately the success or failure of public policies. Whether you are a policymaker, public servant, scholar, or concerned citizen, this book provides new insights into how government functions on the ground and why trust is at the heart of it all.

Britain's economic stagnation is often blamed for a widespread sense of national crisis. But might the dysfunction of modern British society have a deeper cause?

James Vitali argues that our economic woes are merely symptoms of an underlying ethical disorder. Our shared prosperity rests upon a common set of moral values: responsibility, duty and stewardship. Yet these values have been fatally undermined by both left and right. Their loss amounts to the destruction of Britain's culture of ownership, a malaise which lies behind so many of Britain's biggest challenges, from our crisis in national self-confidence to the overburdened British state. Only by restoring Britain's ethical bedrock - and building the property-owning democracy it requires - can we prosper again.

The Ownership Society articulates a new conservatism that offers Britons an opportunity to take responsibility for themselves, for their communities, and for their loved ones. No one who cares about the future of Britain should miss it.

In recent years numerous authors have claimed that underneath everything political there lies something religious - an underground religious substance, as it were. These religious elements, it is said, are the essence of political phenomena and the driving force of their history. Even in our modern 'secularized' politics, the heart of the matter, it is alleged, is religious, just as it was in the past. This fashion for the theological-political can be observed in the most varied trends in contemporary philosophy, from the work of Giorgio Agamben and Charles Taylor to that of Richard Rorty and Juergen Habermas.

In Geraldine Muhlmann's view, this 'theological-political' idea is a sham. It sheds no light on the factors that underlie key political developments, such as the crisis of liberal democracies and the rise of authoritarianism. It has nothing to say about the concrete ways in which religious points of reference, when they do exist, are used to wage war or to make politics. It contributes nothing to reflection on political matters and it leads us astray by failing to attend to their specific, complex and intertwined logics.

So what accounts for the rise of theological-political thought? Muhlmann argues that its popularity has less to do with a genuine attempt to understand politics and more to do with a desire by philosophers to demonstrate their ability to grasp the substantial basis of politics and the true direction of political history. In other words, the triumph of the theological-political is a philosophical hubris - and a dangerous one at that.

This ambitious inquiry into the rise of a troubling philosophical zeitgeist will be of great interest to students and scholars in philosophy, political theory and religious studies and to anyone interested in the ideas that are shaping our world today.