移民史・移民問題、少数民族、人種問題 — 全 下位分類

This book traces the shifting politics of race in contemporary Britain through analysis of screen comedy that has worked to parrot, cloak or confront racist discourse. Moving from 1950s minstrelsy through to contemporary streaming-era content, Ilott demonstrates how race is made and unmade through screen comedy's engagements with the tacit (and often racist) premises of British multicultural discourse. Chapters on the romcom, sitcom and police comedy read selected films and TV shows as counter-narratives on British multiculturalism, intervening in popular discourse that constructs interracial romance as spelling hope for the future, the Black neighbour as inherently threatening, or racially minoritised communities as disproportionately criminal. Drawing on decolonial, critical race and cultural studies perspectives, the study reimagines humour theory as a vehicle for interpreting the affective, political and epistemological significance of comedy to shape processes of racialisation and national identity construction.

Rooted in scholarship on intersectional feminism and drawing on the lived experiences of women of color, this edited volume explores the formation and practice of intersectional community, across varied contexts, as a powerful agent of social change. Chapters focus on conceptualizing women of color sisterhoods as disruptive to dominant white, male narratives of success; re-imagining self-care as acts of collective care; analyzing the dynamic, reciprocal relationships between women of color and their larger communities in terms of space and place; and experiencing sisterhood across and within generations. Incorporating both autoethnography and traditional ethnography, this volume offers unique insights on the practice of intersectional community among women of color.

This book will be of interest to scholars, researchers, and academics studying the social sciences, gender studies, and particularly intersectional feminism.

This book presents a critical and comparative history of how human populations have been socially constructed and categorized through racializing processes. Building on Renato Foschi's Italian volume Storia dei razzismi (2022), this expanded English edition offers a unique synthesis of historical case studies and the underlying logics that have sustained racism across time and cultures.

Foschi distinguishes between spiritual and scientific racisms, tracing their development through religious, philosophical, and pseudo-scientific traditions. He examines how various groups-including Jewish communities, people of African descent, women, working-class individuals, and LGBTQ+ people-have been positioned as distinct "races" through shifting systems of exclusion. The book also explores lesser-known cases, such as the racialization of Southern Italians, to demonstrate how these dynamics operate within national and regional contexts.

The second half of the book focuses on resistance-how racialized communities have mobilized pride, solidarity, and intersectional alliances to challenge discrimination. The final chapter reflects on human biodiversity and the enduring misconceptions that continue to shape contemporary forms of racialization.

With its interdisciplinary scope and original theoretical framing, this book offers essential tools for understanding the historical and conceptual foundations of racism. It will be of interest to scholars and students in history, philosophy, psychology, and critical race studies.

This book, Navigating Diaspora: Migrants' Perspectives on Race, Ethnicity, and Identity, examines how migration and displacement shape identity narratives through the unique lens of lived experiences. It serves as an essential resource for migration studies across all disciplinary courses, exploring how transnationalism, social dynamics, and racial and ethnic identities intertwine in the lives of displaced individuals. Across 12 chapters, the text covers a wide geographic breadth, including Africa, the Caribbean, Europe, and Australia, to highlight the fluid nature of identity. By utilizing phenomenological accounts, historical methods, and extensive research, the volume bridges academic debate with the personal stories of migrant scholars, many of whom are migrants themselves. The chapters progress from theoretical foundations to vibrant storytelling, illustrating how the diasporic space acts as a platform for self-reinvention. This "one-stop shop" provides a critical platform for understanding the evolving global social landscape.

This book considers the specific features of forced migration research, which pose unique challenges when analysing data, and offers a range of analysis tools from discourse analysis. Drawing on real-world case studies from around the world, but particularly from the Global South, this book guides researchers from all disciplines on how to leverage on linguistic tools and approaches that can enhance their forced migration researchers. It provides researchers, students, and teachers with an overview of forced migration research approaches and methods. It then covers concepts from discourse analysis in combination with other disciplines to study complex migration experiences. It presents a unique focus on the peculiarities of analysing forced migration in the Global South, with practical guidance on using discourse analysis to examine forced migrant identities and representations in variety of social situations and text types. Each chapter features a specific discourse analytic approach that is used on a migration-related data set and includes a range of examples and guided activities. This book provides essential reading for advanced undergraduate and postgraduate students as well as migration researchers interested in expanding their data analysis repertoire.

How elite athletes and entertainment industry movers and shakers work to win the culture war for LGBTQ+ social justice.

The unquestionable runaway television hit of late 2025 was Crave/HBO Max's Heated Rivalry, a show that tells the love story of two queer ice hockey players. This show-and the wider social context around it-would have been unthinkable without the courageous writing, art, and advocacy of previous generations of LGBTQ+ people and their allies in the entertainment industry. In How to Win a Culture War, sociologist Lisa M. Stulberg argues that, despite substantial barriers, past and current creatives and athletes are changing American culture through their contributions to arts, sports, and politics.

Stulberg conducted in-depth interviews with 170 culture workers-including television, film, and theater actors and creators; musicians; elite athletes; and activists over the span of 14 years. These include stars such as Will & Grace's Eric McCormack, Orange Is the New Black's Lea DeLaria, Olympic diver Greg Louganis, and several former NFL players, as well as the TV and movie writers, producers, and directors behind some of pop culture's boldest moves. These culture makers take six primary steps toward LGBTQ+ social change: they become visible, use available platforms, change their workplaces, overachieve, become normal, and stay queer. In this work, they are opening up the culture, changing hearts and minds, and building community, even amid a fresh round of ruthless political attacks on LGBTQ+ people.

Providing rich behind-the-scenes insight and cultural material, Stulberg outlines an urgently needed playbook for how to win a culture war.

Navigating Black Joy for Black Women Leaders in Higher Education delves into lived experiences of Black women who resist structural oppression and inequity through the radical act of joy. Through deeply personal narratives, critical storytelling, and intersectional analysis, chapters explore how Black women cultivate, sustain, and embody joy as a transformative force in higher education and beyond.

Drawing on phenomenology, womanist theory, and culturally relevant pedagogy, contributors reveal how joy is intentionally rooted in resistance, resilience, and rest, forming a tapestry of strength and community, offering actionable strategies for fostering emotional resilience, equity, and authentic leadership.

This one-hundred-year history of the island of Guahan, also known as Guam, charts how Indigenous CHamorus and Filipino migrants navigated and negotiated the expansion of US imperialism and militarism in the Pacific. Throughout the twentieth century, CHamorus and Filipinos living in Guahan expressed their discontent with the inequities created by the US empire. Instead of partaking in outright anticolonial movements, they advocated for liberal solutions such as individual rights, land ownership, economic opportunities, and US citizenship. Unraveling this entangled history, Kristin Oberiano exposes the limitations of liberalism in anticolonial resistance.

Tracing the long history of CHamoru-Filipino relations, from the exile of Filipino revolutionaries to Guahan to the burgeoning CHamoru self-determination movement, Territorial Discontent grapples with the varied motives that propelled CHamorus and Filipinos to rely on the limited liberal promise of freedom. Oberiano reveals that implementing these solutions for one group too often required the continued colonization of the other, entrenching US colonialism in Guahan and enflaming tensions between CHamorus and Filipinos. Examining these antagonisms, Oberiano argues that building relationships with the CHamoru virtue of inafa'maolek-"to make good"-can nurture CHamoru-Filipino solidarities and illuminate alternative possibilities for Guahan's ongoing decolonization movement.

An in-depth look at how one high school addressed racial inequality head-on.

The new superintendent stood before the faculty of "Oakmont High," a large, diverse public school, and spoke a cold truth about American education. He described seeing the vibrant mix of students in the school's hallways disperse into racially segregated classrooms when the bell rang. The fact was that students were sorted into tracks-supposedly race-neutral, "ability-based" pathways-that led to sharply unequal experiences and opportunities throughout high school and often their whole lives. "Why is it fair for white kids to have a better education than Black kids?" the superintendent asked his faculty. "It's racism pure and simple, and it's going to stop!"

Racial inequality persists because racism is systemic, baked into countless interlacing beliefs, practices, and structures that make up the way we do school. Tracking is one of many such practices. In Beautiful Struggle, Sharon M. Chubbuck and Cynthia M. Ellwood examine eleven years of transformation by administrators, teachers, students, and others as they tackled systemic racism head-on, starting with tracking. The people of OHS encountered intense resistance and made extraordinary inroads. They fought inequality with hard conversations and concrete steps. They dramatically increased Black and brown students' access to rich, rigorous learning from the moment students entered as freshmen. They questioned and restructured the interconnected web of policy and practices in every aspect of the school. Students themselves propelled major changes in academic opportunity and the very culture of the school.

Chubbuck and Ellwood argue that taking on racial inequality requires an unrelenting focus on racial justice, challenging systems on every front, broad collective leadership across race and role, and the will to navigate difference and conflict. The story within Beautiful Struggle offers a hopeful though sobering path forward.

A personal treatise from distinguished social scientist Sandro Galea on the indelible effects of being an immigrant-and what it means for the greater good.

"I am one of the lucky ones," writes Sandro Galea. Galea left home in Malta at fourteen with his parents and sister as the island was rocked by political turmoil. The family made their way to Canada and Galea, in turn, eventually made his way to the United States. This is the story of Galea's long, surreal journey of forging a life in a series of new and unfamiliar places.

With spare and deeply affecting prose, Alien is a poignant exploration of what it means to build a life across borders-and why it's important for all of us. Galea's intimate and personal story frames the experience of being an immigrant in terms of its indelible lessons on adaptation, identity, belonging, and shared generosity. Galea also captures at once the joys and the uncertainties that define the process of uprooting one life to begin another abroad. His is a reflection on empathy, on precarity, and on the effect of immigrating, in which one becomes keenly aware of how quickly life-and the world-can change.

Blending philosophical inquiry and personal story, Alien bridges the gap between storytelling and scholarship and, in doing so, gifts us an essential aperture on the world not everyone experiences-and the value of having those who do.

Amid nineteenth-century America's fierce battles over slavery and freedom, few proslavery partisans argued more vehemently for the supremacy of the white race than John Van Evrie (1814-96). A New York-based propagandist, writer, book publisher, and editor of the New York Day Book, Van Evrie leveraged the era's rapidly expanding media and communications landscape to advance his cause. Throughout his career, he promoted pseudoscientific justifications for racism, proclaimed slavery as beneficial to society, and created a media network criticizing abolitionists, Republicans, and Democrats alike. Despite the Civil War's defeat of Van Evrie's cause, his success in cultivating an audience and market for his views allowed him to continue publishing during Reconstruction, rallying support among white readers for policies and practices that would continue to subordinate Black Americans.

Tracing Van Evrie's failures and chilling successes over a career of some forty years, Michael E. Woods reveals the stunning resilience of racist ideology before and after the Civil War. In doing so, Woods demonstrates how the era's print media, business systems, and political alliances allowed ideas like Van Evrie's to flourish, even as Reconstruction promised a new birth of freedom for Americans of all races.

Originally published in 2020, Jim Crow Sociology is a lauded history of how "Black sociology" came into existence. Diving into the history of four historically Black colleges and universities and their roles in pioneering a new intellectual field, Earl Wright II argues that the roots of sociology lie not in the primarily white Ivies but in HBCUs. Wright's work is foundational in tracing the roots of sociology at distinct institutions. Tuskegee Institute, for example, established the first program of applied rural sociology under the leadership of Booker T. Washington. Fisk University, under the guidance of first George Edmund Haynes and then Charles S. Johnson, developed one of the earliest and most influential programs of applied urban sociology. The history of W. E. B. Du Bois's Atlanta Sociological Laboratory reveals the contributions of women to the first American school of sociology.

In exploring the histories of these institutions and programs, Wright upends old ideas about the roots of an academic discipline and makes the case that sociology began in the United States as a Black and Southern enterprise.

The proposed book undertakes a critical examination of the relationship between technologies of automation, migration and citizenship. Automation is refers to the use of technological systems to carry out operations independently, without human intervention (Nof, 2009). Typically automation is used to augment, improve, and complete tasks in a more efficient manner, promising significant benefits, from standardization to financial savings, freeing labour time for humans (Borry and Getha-Taylor, 2019; Restrepo, 2023). While technologies of automation are accompanied by narratives of progress and freedom, they are linked not only with increased surveillance but also with a shift in surveillance practices from discipline to prediction (Andrejevic, 2019; Zuboff, 2019). Automating technologies, especially machine learning algorithms, operate through sorting and categorisation, which are subsequently used to identify patterns and make predictions on the basis of these patterns. It comes as no surprise therefore that such technologies are involved in replicating discriminatory patterns of the past.

This volume offers a comprehensive exploration of how displacement and migration are shaped by the gendered politics of place, through the lens of critical feminist geopolitics. It brings together interdisciplinary contributions that connect historical legacies of colonialism with contemporary issues, such as statelessness, refugee crises, and urban precarity. Spanning themes from colonial-era upheavals to present-day refugee narratives and urban marginalization in urban spaces, the chapters demonstrate how gender, identity, and power intersect across diverse geographic contexts. By bridging feminist theory with empirical case studies, the volume provides fresh conceptual frameworks and comparative insights that deepen our understanding of forced migration, belonging and resistance. The book is a vital resource for researchers, scholars, and graduate students in gender studies, migration studies, human geography, and related fields.

In Seneca Village, Alexander Manevitz showcases the ideas of freedom that underpinned this remarkable community, built in upper Manhattan with the intent to foster Black social, economic, and political self-determination. Between 1825 and 1853, free African Americans bought land and built an innovative settlement. Then, through the 1850s, New York City forcibly evicted the residents, seized the land, and destroyed the buildings, burying this thriving neighborhood under the landscape of the new Central Park.

In this most in-depth investigation to date of Seneca Village, Manevitz reconstructs the essential history of the community from the overlooked traces they left behind, focusing on the interconnected lives of Seneca Villagers and the daily work of liberation. Decades before the Civil War and Reconstruction, they honed a vision of Black freedom on their own terms, fighting to create space for themselves in a country that promised liberty for all but denied it to many.