文化・社会人類学 — 全 下位分類

This book systematically presents a use-wear analysis of quartzite stone artifacts from the Chinese Paleolithic archaeological record. It provides raw data and images from experimental and archaeological studies, building a comprehensive reference for international archaeologists to understand lithic reduction technology and utilization of quartzite tools by prehistorical humans, and offers an in-depth interpretation of human adaptative strategies and behavior patterns. In addition, this book shows an example of a theory-driven case study that demonstrates the significance and application of computer science techniques in archaeological research, such as data mining and cluster analysis to establish meaningful connections between material and remains and behavioral information.

This book presents the latest discoveries from archaeological sites of Sanxingdui and Jinsha. As the most comprehensive and detailed compilation of the archaeological works summaries of a century with a focus on academic achievement, it brings together detailed excavation reports, with a particular focus on significant findings in recent years. This book systematically explores the ancient Shu civilization, examining its cultural expressions, resource utilization, social structures, and interactions with surrounding cultures. This book serves as an essential reference for archaeologists, historians, anthropologists, and specialists in cultural heritage, as well as for a broader readership with an interest in ancient Chinese civilization.

Rethinking life with microbes through the art of natural fermentation

Within us and around us, microbes are everywhere, constantly reshaping what it means to be human as we interact with them - sometimes knowingly, sometimes not. Singing with Invisible Worlds theorizes human-microbe relationships through a rare ethnographic account of the fermentation process at the 350-year-old Terada Honke, one of only two natural sake breweries in Japan.

Painting a vivid picture of how sake brewers collaborate with bacteria, molds, and yeasts, Maya Hey reveals that ambient microbes are not controlled but courted, cultivated, and deliberately choreographed. As the brewers adapt to shifting microbial dynamics, they engage in what Hey calls an "improvisational ethic" - a way of responding to the unknown with care and attentiveness through each phase of blooming and waning across weeks, months, and even centuries. In documenting these remarkable practices, Singing with Invisible Worlds offers an intimate, situated understanding of how we can come to know and live with microbial life, with implications for feminist theory, science and technology studies, and multispecies ethnography.

Unsettling simplistic notions of "good" or "bad" microbes, this book presents a compelling vision for planetary coexistence - one that starts not with grand solutions but with small, rhythmic acts of microscopic attunement.

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Indigenous peoples in the United States are perhaps more legally, politically, and culturally visible in the mainstream today than at any point since 1870. This shift breathes new life into old questions about Native sovereignty, philosophy, and ethics. In this book, Samuel Piccolo takes up this prompt and asks what we can learn about these as uniquely indigenous concepts, as well as sites of underappreciated overlap with North American political, legal, and philosophical traditions.

Piccolo takes seriously the intellectual traditions and perspectives of Native American peoples, arguing that their accounts of sovereignty and political legitimacy are fundamental claims about the world, and not simply reactions to colonial oppression. Presenting Indigenous political philosophy as a tradition that understands itself as a continuation of precolonial thought, rich with its own positive metaphysical, ethical, and political perspectives, Piccolo establishes a dialogue between this tradition and one important pillar in Western philosophy, neo-Aristotelianism.

Exploring the implications of this link allows Piccolo to make critical interventions across several scholarly fields, in particular by locating a common understanding of morality as embedded in nature. This corrective lens rewrites contemporary defenses of Indigenous sovereignty, making the case that it must be understood in relation to the substantive philosophy that undergirds it. Moreover, Instruments of the Soul finds in Native and Aristotelian perspectives some relief from the imbricated ills by which we are afflicted-novel understandings of our relationship with the nonhuman world, universal virtues, and alternative approaches to politics rooted in community.

The thinkers in this book urge us to be motivated, not by anxiety about power, but wonder at the potential for meaning, beauty, and goodness around us amidst the tumult of contemporary life.

A moving and unsettling ethnography of veterans living under the shadow of ongoing war and militarism, War and the Pull of Life traces how war makes its way into daily life in Putin's Russia. Based on research in St. Petersburg, the book describes how war veterans struggle to "find a place" for themselves and their wartime experiences in language, in ties of kinship and friendship, and within the state.

Hervouet-Zeiber shows that, for veterans, war is not an interruption. It seeps into everyday life as veterans try to create a domestic space, play hockey, discuss illnesses with friends, drink alcohol, loiter, joke, and envision the future. The book attends to the texture of these soldiers' lives, refusing to typify their experiences into predefined pathways to rehabilitation or to absorb them unproblematically into the language of a militarized existence. By viewing the ongoing presence of war as a concrete feature of these lives, the book explores the tensions and alignments between war and a pull of life.

A stolen child returns home, revealing colonial violence and the enduring power of Indigenous historiesMore than a century after her death at the Carlisle Indian Industrial School, Sophia-an Unangax? child taken from her home on Saint Paul Island, Alaska-finally returned to her community. This powerful book tells the story of that return and the histories it reveals. Centered on the rematriation of the author's great-aunt from Carlisle's cemetery to her homeland, the narrative traces the colonial systems that removed Indigenous children from their families and confined them in church- and government-run boarding schools.

Weaving archival research, family history, and community knowledge, Lauren M. Ayagakuchax? Peters demonstrates how Unangax? ways of doing history reshape the telling of the past. Rather than presenting a distant academic account, she foregrounds storytelling, Indigenous ethics, and relationships to land, family, and ancestors. Through these approaches, she exposes the structural inequities that enabled the seizure, incarceration, and burial of Indigenous children far from their homes.

At the same time, Sophia's Return offers a guide for communities seeking to bring their own children home from boarding school cemeteries. It documents the first rematriation project carried out with, by, and for Alaska Native communities connected to Carlisle, while situating that effort within longer histories of colonialism and Indigenous resilience.

Ultimately, the story of Sophia's return affirms a future grounded in cultural resurgence, community survival, and the enduring power of Indigenous knowledge.

We Will Receive Justice explores how Native people in the southern San Francisco Bay Area-the ancestors of today's Ohlone community-navigated the collapse of the California mission system. The volume spans from Mexican independence in 1821 through the region's annexation by the United States in 1846, as Native people from Mission Santa Clara and Mission San Jose fought for emancipation and restitution amid rapidly changing colonial circumstances.

The narrative is driven by a reexamination of archives related to the Pueblo of San Jose, the territorial capital of Monterey, and early U.S. court cases regarding Mexican-era land grants, contextualized through an in-depth analysis of mission records that illuminate the complex social connections of Native individuals and families. We Will Receive Justice offers an ethnohistorical lens for viewing the Indigenous history of Mexican California, examining not simply the history of colonization but how Native people drew on cultural traditions and social relationships to create new lives for themselves in the wake of the Franciscan mission system.

This volume examines seasonal pastoralism from a diachronic perspective, with case studies that, across the volume, trace its development from the Neolithic to the twentieth century and explore the archaeological methods used to analyse these long-term processes. Bringing together recent research on landscape archaeology to study ancient pastoralism from the perspective of a great variety of academic traditions, it includes chronological specializations and methodological approaches. The work takes various approaches from the archaeology of architecture, ethnographical perspectives, new dating methods and computational analysis to identify and date seasonal pastoralism.

Study areas presented range from the Atlantic mountains of Galicia to the central Slovakian mountains, via the Cantabrian Range, the Pyrenees, and the Slovenian Alps. It provides an overview of the state of the art of the Archaeology of Pastoralism in Europe by examining unpublished data and ground-breaking research in this field. By summarizing the results of the research presented in this book, it is possible to shed light on the historical depth of agro-livestock farming ways of life in mountain areas across Mediterranean regions and other parts of Europe from the Neolithic period onwards. This volume may be of interest to archaeologists, geographers, biologists and other scholars interested in alpine environments, as well as anyone interested in the material heritage of pastoralism in rural regions.

A compelling call to transform isolation into solidarity and turn shared action into lasting change

Liberation Is Other People offers a bold and timely exploration of how we confront the immense, interconnected challenges of our time. It begins with the truth that many of the crises we face - climate collapse, war, systemic inequality - are human-made and therefore humanly transformable. Yet such "wicked problems" cannot be solved by individuals alone. Every attempt to repair exposes how deeply our lives are entangled across histories of power, privilege, and vulnerability.

Rejecting the idea that personal virtue or guilt can solve the world's problems, Alexis Shotwell offers a philosophy and practice of collective freedom through collective struggle. Drawing on thinkers such as Angela Davis and Ursula K. Le Guin, she argues that freedom is not the power to act alone but the capacity to shape the world with others. Through sustained engagement with climate politics, white settler responsibility, and the reimagining of sexuality and gender, Liberation Is Other People shows how embracing complicity and acknowledging that none of us stand outside the systems we wish to change can open new possibilities for solidarity and transformation.

Rather than a call to purity or perfection, Liberation Is Other People is a vision of politics as a shared, necessarily imperfect process of creation. Shotwell builds a compelling case that solidarity can be a source of joy, inspiration, and political power. In an age of division and isolation, Shotwell insists that our greatest possibility lies not in fixing the world by our individual selves but in remaking it-together.

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How Alaska redefined US colonialism through Indigenous resistance and legal innovation

Long treated as the symbolic "last frontier," Alaska was, in fact, the United States's first experiment in overseas empire. Settler Imperialism reveals these concepts as fictitious stories promoted by government officials and offers a sweeping history of Alaska Native legal and political struggle in the face of a colonial structure that defied the norms of US expansion. Examining Alaska as both a settler and imperial space, Jess Arnett challenges familiar narratives of American growth, sovereignty, and law.

Following the 1867 Treaty of Cession when the United States purchased Alaska from Russia, the federal government refused to sign treaties with Alaska Natives, excluded them from the Bureau of Indian Affairs, and denied the region designation as Indian Country. These departures from standard Indian policy created legal ambiguity that enabled new opportunities for land dispossession and resource extraction by state and corporate interests. Focusing on history from the late nineteenth century through the 1971 Alaska Native Claims Settlement Act, Arnett uncovers how the Tlingit, Haida, Tsimshian, and other Indigenous nations navigated - and contested - Alaska's peculiar legal terrain. Members of these communities forcefully petitioned for US citizenship, mobilized Indigenous legal orders, and engaged selective federal Indian law to assert land rights and political authority.

By placing Alaska at the center of US colonial history, Settler Imperialism turns a critical lens to the evolution of America. To understand US expansion, race, and legal formation, one must understand Alaska first as a proving ground for empire, not the last frontier.

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Indigenous nations shaped Alaska's destiny before-and long after-Russia or America claimed the region

Alaska's past is often told through Russian and US imperial histories. In The Great Land author Thomas Michael Swensen overturns those narratives by reconstructing Alaska's history from Indigenous perspectives, showing how Native communities forged the region's political, economic, and cultural foundations. He constructs a timeline based on Indigenous archives, oral traditions, and Native-authored sources-what he terms first space.

Beginning with Indigenous encounters with Russian expeditions in Unangan territory in the 1740s, Swensen traces how key features of modern Alaska emerged from Indigenous labor and knowledge. The book demonstrates that after being drawn into coercive relationships with the Russian American Company, Native people navigated the territory's transfer to the United States in 1867 and engaged democratic institutions to pursue citizenship and political influence by the early twentieth century.

Across more than two and a half centuries, Alaska Native communities defined the region and state's cultural and political life-from designing the state flag to leading movements that culminated in the Alaska Native Claims Settlement Act. The book details that through statehood, Cold War tensions, and the Exxon Valdez oil spill, Indigenous people articulated cultural beliefs and practices that are central to Alaska's political life.

By framing Alaska as an Indigenous homeland rather than a colonial frontier, The Great Land offers a powerful new understanding of how Native peoples shaped the modern Alaskan state.

The story of generations of Ojibwe women who built a thriving Indigenous home in the urban heart of Minneapolis

Minneapolis became home to White Earth Ojibwe people not through a centralized movement but through generations of determined, behind-the-scenes work by Ojibwe women. These women were organizing not in the streets, but in sewing clubs, churches, classrooms, and kitchens to bring people together and form interconnected communities. Rooted in care, tradition, and persistence, their labor laid the foundation for a thriving urban Indigenous population that continues to shape the city today.

An Ojibwe Home in the City tells the histories of Louise and Emily Peake, Winnie Jourdain, Ignatia Broker, and other Ojibwe women who endeavored to make space for Native families in South Minneapolis. From the 1930s through the 1970s, these women built institutions, secured services, and fought for culturally grounded education - all while working inside systems never intended for them. Their efforts led to the creation of vital community hubs such as the Division of Indian Work and the Minneapolis American Indian Center and helped ensure that future generations would stay connected to their culture, even in an urban setting.

Far broader than a local history, this book challenges what we think we know about Native activism in the twentieth century, shifting the focus from protest to perseverance and steady commitment. Intimate, compelling, and deeply grounded in community, An Ojibwe Home in the City is both a tribute and a revelation - an essential and personal account of how Indigenous women made a place for their people in a changing world.

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How Indigenous communities are transforming the idea and practice of reparations through their laws and leadership

In recent decades, a growing number of Indigenous groups across Canada have initiated movements for colonial reparations. Too often, the settler state has responded by attempting to enfold their work into a narrative of reconciliation that consigns colonialism to "sad chapters" of history. In this book, Pauline Wakeham calls attention to the ways that Indigenous reparations movements exceed state reconciliatory frameworks and prompt a deeper reckoning with the enduring structures of settler colonialism.

To expose and redress colonial injustices, Indigenous reparations movements draw upon long local traditions of political organizing as well as transformations on the global stage since World War II. As international law formulated new instruments regarding gross human rights violations, atrocity crimes, and the reparative obligations of states, colonized peoples across the world have sought to mobilize these mechanisms in their struggles for decolonization and reparations. While international law has provided strategic tools for this work, the colonial foundations of the field continue to limit how it conceptualizes and shapes access to justice. Indigenous Reparations and Settler Colonial Reckoning traces the specific implications for Indigenous nations whose land is occupied by settler states-nations whose legal orders remain subordinated to both settler "domestic" and international legal systems.

Amid this complex multijurisdictional terrain, how are Indigenous peoples carving out space to articulate their own visions of justice? To answer this question, Wakeham learns from the Inuit-led Qikiqtani Truth Commission as well as reparations movements for residential schools and the High Arctic Relocations of 1953 and 1955. These movements offer powerful lessons about the importance of centering Indigenous leadership and laws in redress processes, thereby connecting reparations to the living enactment of Indigenous rights.

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This book presents an exploration of the methodologies and theoretical frameworks involved in the analysis of commingled human remains, featuring twelve case studies (plus an introduction and conclusion) that highlight the complexities of these assemblages. Both intentional and unintentional commingling present significant challenges and opportunities within bioarchaeology and forensic anthropology, making this topic increasingly relevant in contemporary research.

Building on previous works, Commingled and Disarticulated Human Remains (2014) and Theoretical Approaches to Analysis and Interpretation of Commingled Human Remains (2016) (both published with Springer), this updated work serves as a critical resource for scholars, offering insights into the application of methodologies and theoretical models explored in earlier volumes. The case studies not only reflect current practices but also project future directions for the analysis of commingled remains over the next decade. This book, like those that came before it on this topic, will be an excellent reference for researchers and practitioners seeking to deepen their understanding of the intricacies of commingled remains and their implications in both academic and applied settings.

The book introduces Media Anthropology as a distinct sub-discipline in India, presenting a sustained trajectory of research and media practice that have contributed to its growth over the years. Across five thematic sections and 18 chapters, the book presents wide ranging research on various strands of media anthropology as a field, including ethnographic and engaged studies of visual and digital forms of media. The chapters present anthropological research exploring vibrantly diverse spatial settings and subjectivities, allowing readers to grasp the ways in which media practices emerge and come alive.

This book will be indispensable for scholars and researchers of media and communication studies, anthropology, sociology, cultural studies, and South Asian studies.

The Routledge Handbook of Making: Craft-based Research Methods and Pedagogy is a book that celebrates the embodied process of craft methods. It uniquely centralises crafting, the practice of doing and making, as significant to the research project.

The handbook is a gathering together of several wayfaring crafts based scholars across the globe into one 'knot'. It is a celebration of craft from Indigenous, Asian, European, North American, South American, Australia and New Zealand contexts. These scholars provide a rigorous and passionate exploration of the diverse craft-based methods, pedagogies, and range of theoretical lenses they engage with in their research. The chapters demonstrate transdisciplinary approaches to research and pedagogy through crossing disciplinary boundaries and combining academic disciplines and rich theoretical conversations with practical, non(traditional)-academic knowledge to respond to complex real-world problems. Because this book is about making, the authors provide powerful, engaging and useful images as visual text. There are seven sections in the handbook, although with such creative and theoretical work there is also much crossover. The first section is a series of introduction chapters to key thinking about craft histories, craft pedagogies, craft as embodied practiced and a way to connect, crafting as becoming otherwise and craft as bodily thinking. Section two is a focus on Crafting with ancestors, Section three Crafting as decolonial activism, Section four Crafting as pedagogy, Section five Crafting professional identity, Section six Crafting as feminist practice and Section seven Crafting as healing. The Handbook provides a significant marker, a 'stake in the ground', to establish a definitive position for craft as method in scholarly practice and an invitation for other craft wayfarers to gather.

The book is intended for scholars and researchers across disciplines engaged in complex societal issues, including Indigenous, qualitative, decolonial, narrative, postqualitative, critical, practitioner and feminist researchers; for students at all levels of study (undergraduate, Masters, postgraduate); and for more established scholars in academia and other sectors. In is an invite to make.