労働史・労働運動史・社会主義史 — 全 下位分類

Following his expulsion from the Soviet Union in 1929, Leon Trotsky promoted the birth of an International Anti-Stalinist Communist movement which considered itself in opposition to the Communist International (Comintern). However, since 1933, it began to regard itself as an independent transnational organization in direct competition with the Comintern.

Italian Communist Dissidence and Transnational Trotskyism towards the Fourth International (1928-1938) draws from wide-ranging primary and secondary sources, most of which are unpublished, to tell the fascinating unexplored story of the relations between the Italian communist dissidence (Trotskyist and Bordigists), Trotsky, and the International Secretariat (IS), the leading structure of the Trotskyist movement in the 1930s. It focuses on the role played by the two most notable executives of Italian dissident communism, Alfonso Leonetti and Pietro Tresso, who performed key roles inside the IS; consequently, the study of their activity gives us the possibility of following the development of Transnational Trotskyism in the 1930s until the establishment of the Fourth International.

Written for scholars of Italian and International Communism, this book will also appeal to those interested in learning how Italian Trotskyism contributed to the building of a global alternative to Stalinism.

Exploring women's stories of work, protest, and power in the medieval Low Countries

The Middle Ages-a time often cast as a dark period when violence reigned and men dominated society. Women, as the deeply rooted cliche would have it, played scarcely any part. But this book tells a different story, one in which women step forward as the main characters. In the southern Low Countries, townswomen held substantial rights, which they used to conduct business, voice their opinions, and assert their will.

Urban Women presents a different and lesser-known image of the late Middle Ages, from 1250 to 1550. The authors trace the lives of women protesting, marrying, making love, working, and engaging in the daily life of Low Countries towns. In doing so, this book gives voice to wealthy businesswomen, laborers, religious women, criminals, and sex workers, spotlighting the remarkable figures who shaped a "women's town" within a man's world.

This book fills a significant gap in the historiography of science by examining the overlooked contributions of non-astronomical personnel in the early National Astronomical Observatory of Chile. Drawing upon David Edgerton's critique of the bias towards academic scientists in historical narratives, this research delves into the roles of other scientists, technicians, collaborators, and other support staff in shaping scientific endeavors. The book analyzes archival documents and reveals the essential yet often unacknowledged labor involved in routine scientific tasks. By challenging the hierarchical structure of observatory organizations and spotlighting the significance of routine work, the book redefines the production of scientific knowledge beyond the conventional focus on eminent scientists. Emphasizing the importance of failures, conflicts, and controversies, this book unveils the hidden narratives of everyday scientific labor, offering a more comprehensive understanding of the history of astronomy in Chile.

This book illuminates the largely neglected contribution of unpaid, primarily female household labour to economic production and living standards in Japan from the early modern period to the eve of World War Two.

The difficulties involved in measuring time devoted to housework and other forms of household labour in the past have meant that most attempts to assess the process of industrialisation have failed to recognise the ways in which such labour is essential to the sustainability and welfare of the population. In this context, Japan presents a significant example of a historical case of industrialisation occurring within an economy that continued to be dominated by the institution of the household. This short study argues that this must have led to a particularly significant underestimation of Japanese living standards in the past, with implications for comparative and global analysis, and to neglect of the key role of women in the historical economy. Providing a nuanced yet concise analysis, this book will be valuable reading for scholars of economic history and feminist economics, as well as introducing important comparative angles for researchers in Japanese studies and gender studies more widely.

Suhrbur pays particular attention to the impact of race, gender, religion, and tax policy on the IEA and public schools. He also examines the IEA's evolution from a professional organization controlled by administrations and officials through its radical transformation into a teacher-led independent labor union. As a workers' organization, the IEA successfully fought for collective bargaining and organized K-12 and higher education while continually standing against right-wing efforts to privatize education and undermine public schools with vouchers, for-profit institutions, and tax credits.

Multifaceted and up to date, Public Education and Social Reform tells the story of the organization and figures dedicated to sustaining and advancing Illinois public education.

From the start, New York's organized hotel workers experimented with and adapted how they organized and governed members and related to other labor unions. Richman follows union fortunes from early IWW activity through the Communist-led affiliates of the American Federation of Labor in the 1920s and 1930s, the shaping of breakthrough negotiating strategies, and the postwar era. As Richman shows, workers adopted a radicalism and militancy seldom associated with an AFL organization while openly negotiating the Communist Party's power and influence within the union, until the Party's eclipse in the 1950s.

An inspiring story of action and perseverance, We Always Had a Union profiles a foundational American labor union and offers lessons for today's workers and organizers.

This revisionist view of late-nineteenth-century history credits Main Street, not Wall Street, with laying the foundations of modern America

In American history, the prevailing narratives of the tumultuous late-nineteenth century focus on wealthy individuals and tycoons while downplaying the very high social and economic stresses they caused.

The Age of Discontent reveals that it was not the tycoons, but rather the laborers and farmers, who in a great uprising of popular democracy reinvented the nation for the emerging industrial world never imagined by the Founders. Facing conditions far worse than previously documented, they overcame the frayed social safety net and violent opposition to pull off what the labor leader John Mitchell has described as the "Second Emancipation," which addressed a dangerously tilted playing field with government programs and legislation. Based on meticulous primary source research and integrating music, photographs, artworks, and statistical data, this sweeping history places grassroots activists and reformers-many recognized for the first time-at center stage in a fascinating success story of perseverance and commitment.

Working-class immigration, religion, and labor history in the United States
At the turn of the twentieth century, thousands of immigrants from the borderlands of the Russian and Austro-Hungarian Empires built a transnational church in North America. The community that church leaders called American Orthodox Rus' was created by and for working people, and transformed believers' identities as Eastern European migrants, as Orthodox Christians, and as American workers.
Given how strongly the Russian Orthodox Christian community was tied to working class industrial life, this book makes the case that we cannot understand the scope of working class and immigrant religion in the United States without understanding American Orthodox Rus'. The work Russian Orthodox immigrants did in the Progressive Era United States occurred in factories, foundries, and mines; they lived mainly in industrial cities and mining towns; and they almost immediately got caught up in the most pivotal-and sometimes violent-political and social crises of their times, both nationally and internationally. To address their needs in these contexts, the Russian Orthodox Church expanded its missionary efforts in North America, forming a network of social and material aid for working-class believers. This book traces the rapid growth of this transnational religious world, then explores its unexpected collapse under the weight of the First World War, a global pandemic, and the transnational reach of revolutionary political change in Russia. A story of challenge and resilience, Orthodoxy on the Line complicates dominant paradigms in the study of labor and North American Religions.

The first critical edition of the writings of the prolific radical workers' newspaper columnist and musician who rode the rails during the Great Depression

The Popular Wobbly brings together a wide selection of writings by T-Bone Slim, the most popular and talented writer belonging to the Industrial Workers of the World (IWW). Slim wrote humorous, polemical pieces, engaging with topics like labor and class injustice, which were mostly published in IWW publications from 1920 until his death in 1942. Although relatively little is known about Slim, editors Owen Clayton and Iain McIntyre coalesce the latest research on this enigmatic character to create a vivid portrait that adds valuable context for the array of writings assembled here.

Known as "the laureate of the logging camps," Slim also composed numerous songs that have been performed and recorded by Pete Seeger, Utah Phillips, and Candie Carawan, who in 1960 updated Slim's song "The Popular Wobbly" with Civil Rights-era lyrics. Slim's witticisms, sayings, and exhortations ("Wherever you find injustice, the proper form of politeness is attack"; "Only the poor break laws-the rich evade them") were widely discussed among fellow hobos across the "jungle" campfires that dotted the railways, and some even transcribed his commentary on boxcars that traveled the country. Yet despite Slim's importance and fame during his lifetime, his work disappeared from public view almost immediately after his death.

The Popular Wobbly is the first critical edition of Slim's work and also a significant contribution to literature about working-class writers, the radical labor movement, and the history and culture of nomadism and precarity. With this publication, Slim's rediscovered writings can once again inspire artists and activists to march and agitate for a more just and equitable world.

Early Modern Women's Work examines the contributions of female writers, artists, scientists, religious leaders, and patrons who engaged in entrepreneurial, intellectual, and emotional labor in German-speaking Europe. Through individual and collective authorship, the women analyzed in this study assert a claim to kinship and community, often beyond the hegemonic, heteronormative relationships to family, religion, and monarch.

The contributions of early modern women to the construction of productive work spaces and the establishment of intellectual and actual communities are often overlooked or underestimated in scholarship on this period. This book serves as a cultural corrective to suppositions of gender-coded work, because alongside the dominant history of the private sphere as a feminine domain, a counter-narrative emerges with collective authorship. Despite the disparities in their biographies, the women whose work Simpson foregrounds highlight a range of early modern concerns, primarily but not exclusively in German-speaking Europe. These include debates about women's education and erudition; migration and displacement in search of religious or professional freedom; a persistent but varied discourse about female authorship and creative agency; and the assertion of subjectivity against the violent, fractious history of the Thirty Years' War and beyond.

This book will be an ideal resource for students, scholars, and all those interested in German and European studies, women and gender studies, and the history of early modern work.

This biography of Roy Reuther examines his tumultuous life, including the triumphs and tragedies in the labor and civil rights movements. It also serves as a cautionary tale about the dangers activists may face as they confront entrenched societal powers. As the brother of famed labor leader Walter Reuther, Roy was a key figure in the historic Flint sit-down strike that gave birth to the United Auto Workers (UAW). He became the political director of the UAW and was deeply involved in struggles to pass civil rights legislation. This book explores his passion for increasing voter participation and his vow to help downtrodden farmworkers.

Many of the injustices that Reuther fought continue to plague America today. This book provides important context for the current efforts of workers to organize, for the Black Lives Matter movement, and for efforts to reform the filibuster rule and stop voter suppression. It shows how dedicated individuals can overcome enormous odds to win great victories for social justice and emphasizes the potential connections between the labor and civil rights movements, offering hope for a more just future.